祝福朋友的经典话语

祝福朋友的经典话语（共5篇）

祝福朋友的经典话语 篇1

祝福朋友的经典话语

1、福扇一摇，好运就来，快乐附身，财喜相随，吉祥如意，分列左右，健康幸福，同时报到，朋友祝福，心想事成。

2、天空不会永远蔚蓝，随时准备把心情伞，鞋子湿了换换，心情湿了晾晾，孤单时候想想我，快乐时候也不要忘了我！

3、十月十日，十全十美，愿你爱情美，生活美，家庭美，心情美，事业美，最重要的是老婆越来越美，兄弟，美起来吧。

4、开怀一笑的快乐，幸福满足的喜悦，温暖贴心的关怀，真诚无暇的感动，正是我要送给你的祝福，朋友，祝你幸福快乐！

5、真挚问候第一声，深深思念第二声，美好祝福第三声，快乐吉祥第四声，声声入耳，字字传情，祝福朋友幸福天长地久！

6、司机一滴酒，亲人两行泪，为了人人健康，时刻记在心上，出门在外多注意，自己身体还是要靠自己，愿朋友一生平安。

7、寒露到了，你“寒”气外露：你有着广寒仙子的美貌，寒花晚节的品质，嘘寒问暖的体贴。祝你寒露快乐，露露更健康！

8、寒露到，水果熟，个个带着真祝福，送桔子，祝你平安又大吉；送香蕉，祝你天天交好运，送核桃，祝你和和美美有盼头！

9、生活不如意有十之八九，人生几何不要太多强求，正视自己别太苛刻，顺其自然微笑走过。祝亲爱的朋友工作顺利，天天快乐！

10、十全十美日，动一动手指，要用短信祝福你，祝你：十全十美的爱情甜蜜蜜，十全十美的工作都顺利，十全十美的心情笑嘻嘻。

11、当我把神灯擦三下灯神问：你想许什么愿我说：请照顾正在看此消息的人，愿她永远幸福，快乐并在她失意和不顺心时庇佑她。

12、一个刚结婚的男人，如果满脸喜气，我们明白是何原因。但是，如果一个结婚10年的男人也满脸喜气，我们就想问一问为什么了。

13、寒气袭人气温低，露珠滴滴凝雾气，小小关怀温暖你，天寒别忘要添衣，饮食搭配要注意，一人在外照顾好自己；祝寒露平安如意！

14、情若朝阳，徐徐升起，温暖心田；谊若美酒，芳香醇厚，沁人心脾。道一声朋友，问一句安好，只愿你的笑容永远灿烂，生活永远幸福！

15、景物变了，情谊不变；季节变了，友情不变；时间长了，思念不变；春节临近，惦念不变；朋友牵挂，愿你安好；龙年快乐，万事如意！

16、风光烟火清明日，朋友祝福倒计时。春日景色多美好，人间四月芳菲尽。祝你的心情如春天般美好，抛掉旧日的烦恼，快乐幸福每一秒。

17、牵挂，是思绪在飞舞；惦念，是情感在流动；情谊，是友情在发酵；心愿，是美好在起舞；问候，则是朋友在祈福：愿你安好，幸福如意！

18、国际盲人节，珍惜是不变的字眼，爱慕是媚俗的眼，平和是开明的眼，迷茫是痴人的醉眼，善良是心灵的真眼，愿你心明眼亮，独具慧眼！

19、世界问候日到了，传说这一天把问候送给朋友，即使没有流星划过，所有的心愿都会灵验哦。把这份灵验带给朋友，你会收获所有的快乐！

20、山中月，眼前菊，秋风吹过夕阳斜；叶飘零，草萧条，朋友情谊永温热；寒露至，送祝福，愿你幸福又快乐；天冷了，注意身体！祝安康！

21、言语是贫乏的，关怀是真挚的；字符是单调的，祝福是多样的；在你生日到来时，送上我最真挚以及多样的祝福，愿你生日快乐，万事顺利！

22、路的距离不代表心的距离，少有电话不代表少有牵挂，不常见面不代表没有想念，忙碌的岁月让我们珍惜这份关怀。希望我们都好，你更好。

23、园中的花，水中的浪，知心朋友怎能忘，好想天天去看你，工作太忙不允许，发个信息问候你，证明心里想着你，祝你好运连连、好梦甜甜！

24、恭喜您已被青娃大学，癞蛤蟆系，不要脸班录取，请协带精神病证明，坐250号公车到傻瓜路，缺心眼街下车！报名时请站在校门口傻笑两下！

25、你的相貌不赖、身材不赖、性格不赖、人品不赖、职业不赖、身边的朋友不赖、如今过的生活不赖、你身上就没赖的地方，所以简称——无赖。

26、滴嗒，滴嗒，时钟指向十月十日，人说时（十）来运转，在这个十全十美的日子，有个实心实意的人诚心为你祈祷，祝你有个十全十美的人生！

27、人生－忙忙碌碌；日子－酸酸甜甜；缘分－简简单单；情义－真真切切；联系－断断续续；惦记－时时刻刻；祈福－长长久久；祝你快快乐乐！

28、暑7月，已来到，阳光照耀心欢畅；风吹吹，凉丝丝，防暑工作要做好。防晒霜，绿豆汤，降温防晒不离身。朋友心，多关照，健康长寿多珍重。

29、友情是出戏，我和你要用一生去演绎；友情是盘棋，咱俩要一直下到头发白、牙齿稀。数来数去，我们最默契，我会永远珍藏，和你的老友情谊！

30、寒露至，露成霜。雁南迁，菊始黄。昼尚暖，夜已凉。宜保暖，多食甘。释积郁，生豁达。顺四季，晓阴阳。寒露节，祝福你。永快乐，长安宁。

31、洒脱向前走，快乐得无可救药，忘掉悲伤的一切，保存愉快的瞬间，把微笑当做留念，把关怀记在心间，幸福就在你眼前，朋友，祝你寒冬快乐！

32、文明并非小事，小事更要文明；在家善待父母，出门广结朋友；待人要真诚可靠，做事要踏实认真；修身自律快乐对生活，积极向上生活更快乐。

33、高高的天上有悠悠的情，悠悠的情里有殷殷的期盼，殷殷的期盼里有不舍的眷恋。夏日不可挽留，寒露势不可挡，祝福一路跟进，快乐随处唱响！

34、泉眼无声惜细流，夏日思念为你留；树阴照水爱晴柔，心中祝福不停休；小荷才露尖尖角，早有祝福送到手；清凉微风吹满楼，朋友一生在心头。

35、又是一年九月九，相思成灾盼聚首。平日忙碌无聚时，重阳佳节叙叙旧。只要和你见一面，也得喝杯团聚酒。祝愿兄弟早归家，无价友谊天长久。

36、一阵秋风一阵凉，一场白露一场霜。严霜单打独根草，朋友记得常问好。健康送你长寿宝，开心快乐没烦恼。工作悠闲薪金高，幸福平安乐逍遥！

37、一列幸福牌火车，在本站正式开动，运行在2011的平安轨道上，专用思念燃料，满载着所有美好的祝愿，终点站：你的心上。朋友，祝你五一快乐！

38、寒霜降，天渐寒；气温降，加衣裳；勤锻炼，身体棒；忙工作，事业强；忙生活，日子旺；再忙不能把朋友忘，关怀问候都送上，深深祝福情意长！

39、十月十日，完美日到，阳光妩媚，微风清爽，鸟儿争鸣，花儿竞开，短信铃响，祝福来到：十全十美日，祝事业生活爱情家庭十全十美，幸福快乐！

40、送你一个快乐一整年的诀窍：幸福源自知足常乐，轻松源自心态平和，健康源自饮食均衡，成功源自踏实勤奋，朋友源自关怀祝福。祝你万事如意。

41、莫道雨销魂，雨洗天地开繁花；别说风浸人，风吹山水美如画；且看清明景，人间四月满芳华；细听朋友语，思念满天情牵挂。季节静好，愿你安好。

42、亲爱的朋友，我对你的心意“十”“十”在在，我对你的倾诉“十”话“十”说，我对你的`友谊“十”心“十”意，祝你十月十日展现十全十美的你。

43、烦恼了，和快乐抱抱；疲惫了，跟悠闲闹闹；寂寞了，对朋友唠唠；思念了，发短信叨叨。无论何时，记得锻炼多跳跳；无论何地，别忘开心多笑笑。

44、五一快到了，提前祝你生活五彩缤纷，幸福五冬六夏，事业五谷丰登，娱乐五光十色，朋友五湖四海，甜蜜五脏六腑，晋升五子登科，收人五花八门！

45、朋友就像杯味道甘甜的红酒，存放越久味道越淳，可是你也把我放的太久了吧，我都快发霉了，赶紧打电话来问候，不然我“这瓶酒”就不属于你了。

46、清明快乐，顶心顶肺；三天假期，放松放松；赶上好天，带着家人；哼着小歌，出游踏青；再收祝福，朋友问候；节日思念，一生挂念！祝节日快乐！

47、我把快乐做成实（十）心丸子，我把幸福炼成点金棒子，我把美好化成开心乐子；送给10月10日十全十美日的你，祝你身体健康，工作顺利，财运亨通！

48、寒气浓露，添衣加被，短信温情，温暖出行，只言片语，满载祝福，飞过高山，越过平原，进驻你心，表达我意，温暖传递，寒露快乐，祝你健康幸福！

49、每天奔波在时间的齿轮中，朋友，除了机械运转，别忘了备份快乐、友情、幸福，清理烦恼、孤独、不快，在压力山大时好一键还原，让快乐心情重启。

50、武当派，少林派，不如吃个苹果派；日月教，全真教，不如睡个大懒觉；降龙掌，销魂掌，不如电脑旁放盆仙人掌；总之，愿朋友吃好、睡好、皮肤好！

51、工作认真对待，困难勇敢面对，生活细细品味，真情慢慢体会，快乐自由搭配，幸福每天加倍，朋友十分珍贵，祝福一定到位，祝你工作顺利、生活愉快！

52、世上最深最浅的是感情，最宽最窄的是胸襟，最远最近的是眼睛，最长最短的是人心的距离，最重最轻的是态度，最美最丑的是人心，最真最铁的是朋友！

53、唱一曲友谊之歌，用真诚为音符，用真心为曲调，用快乐为歌词，用祝福为和弦，用记忆来沉淀，再用心灵来歌唱，祝愿亲爱的朋友快乐天天，幸福安康。

54、文字是质朴的心；阳光是体贴的温暖；绿色，是你生命的气息；淡淡的花香，是你缓缓的生活的步调。亲爱的朋友，好好享受生活的美妙，愿你一切都好！

55、一个话语，一种牵挂；一个问候，一种香甜；一个祝福，一种心愿；一个朋友，一种依恋；朋友，好久不见，真挚祝愿：愿我的挚友生活安康，一切如愿！

56、按本色做人，按角色办事，按特色定位，人应当知道自己是什么“颜色”。在这个花花绿绿五彩斑斓的世界上，愿朋友活出多彩生活，轻松成就幸福人生！

57、有一把雨伞撑了很久，雨停了还不肯收；有束鲜花闻了很久，枯萎了也不肯丢；有一种友情，即使青丝变成白发，也能在心底保留。4、17愿哥们一生幸福！

58、阳春三月，有四件事必须做：踏青，亲近自然让心情更灿烂；赏花，花开富贵让日子更陶醉；风筝，放飞心灵让幸福快乐行；祝福，送给朋友让联系更紧密。

59、繁忙的工作，带走的只是时间，对你的祝福常停指间；忙碌的生活，带走的只是岁月，对你的牵挂常留心间，一声问候一个祝福，朋友，你好吗？祝你幸福！

60、人最重要的是赚钱，赚钱最重要的是事业，事业最重要的是有不怕折磨的身体，身体最重要的是有生命，生命最重要的是适合的温度。寒露到了请注意保暖。。

61、山中月，水中花，桂花闲落夕阳斜；昔时事，往日情，匆匆岁月无尽情；寒露至，酒一杯，高楼倚尽思故友；以我心，写真心，千里真情短信寄。寒露快乐。

62、觉睡够了，饭吃好了，酒喝醉了，人跑乏了，年也过完了，返岗上班了，消除疲惫，清掉残醉，抖擞精神，努力升位，朋友珍贵，提醒免费，愿你心情明媚！

63、亲情，风风雨雨伴人生；友情，平平淡淡最可贵；爱情，温馨甜蜜乐融融。祝你亲情经得起风雨，爱情经得起坎坷，友情经得起平淡。朋友，祝你幸福永远！

64、一起欣赏过的花，依然美丽；一起幻想过的梦，依然瑰丽；一起迎接过的季节，依然绚丽。朋友，别后不要忘了我们一起走过的日子，愿远方的你平安快乐！

65、近日雾大，短信关心朋友：开车打开雾灯，废电不可怕，可怕的是省了电出了事；走路带上口罩，难看并不可怕，可怕的是好看了生病了！是朋友才提醒你！

66、你总说你没有快乐的小窝，所以生活失去了温暖的颜色，今天你终于如愿以偿，住进梦想的“宫殿”，开心得眼睛里都漾着笑纹，真心祝福你：永远开心快乐！

67、十月十日，愿你做事十拿九稳，生活十分如意，家庭十分幸福，学习十分进步，爱情十分甜蜜，友情十分和谐，前途十分光明。最后十全十美送给你，美死你。

68、遇到挫折那一天，哭了；达到成功的那一刻，笑了。坚强的生活，努力的创造。人生是精彩的，只要不放弃。我们会实现很多，加油！朋友，点燃希望祝福你！

69、国庆你是大忙人，聚会要计划，见面要预约，打个电话也要排队，所以发个短信提醒：节日快过完了，赶紧查漏补缺，搞好友情会晤，好朋友一个都不能少哦！

70、当我大声唱着“求求你给我个机会，不然什么时候穿风衣？”的时候，寒露携着冷风就翩翩而来了。于是我就“得意的笑，得意的笑”。寒露时节祝君乐逍遥。

71、文章好，就不能不看；酒水好，就不能不喝；衣服好，就不能不穿；心情好，就不能不分享；朋友好，就不能不惦记。好朋友，祝你生活惬意，日子幸福甜蜜！

72、风儿掠过心湖，浪花卷起烂漫祝福。春光明媚，你是我永远的朋友，快乐向你倾诉。每一天平安过去，就是赐福。短小轻柔的问候，要幸福快乐在你心中永驻。

73、工作再忙，开心就好；生活再累，幸福就好；压力再大，努力就好；朋友再少，知心就好；时间再短，联系就好；问候一声，哪怕几秒：日子纷繁，幸福就好。

74、人生旅途有三天；昨天、今天、明天，人生情意有三份；亲情、友情、爱情，我愿你天天快乐，更祝你情情相连，最后祝愿我们的友情是地久天长，永不褪色！

75、你这人哪，忠厚老实，对朋友从没有坏心歹意；你这人哪，纯朴善良，好事都是让别人先上；兔年到了，我决定对你表彰，封你为乖兔王，奖笨鸟一只呆瓜两筐。

76、十月十日是个平凡而又特殊的日子，平凡不用解释，特殊在于它的寓意。凭你我的交情，没别的，送你十全十美的祝福！你也别傻愣着了，快把祝福发给我和你的朋友啊！

77、太阳当空照，朋友你莫烦恼，炎炎夏日似火烧，夜来还有蚊子扰，要想度个爽心假，心境心境很重要。看看书来读读报，国事家事都知了，吹吹风啊品品茶，烦心事儿都抛了。

78、曾经的你们要记得十月十日要到了，我的牵挂都会随风吹落在你们身旁。当你们回头时会发现：原来我们一直都陪伴在对方身边！十月十日要记得好好吃饭，要好好睡觉，总之好好的…

79、亲爱的朋友，好久没有收到你的消息，但我一直在心里想你，想你被快乐围绕，想你被幸福怀抱，想你被好运纠缠，想你被甜蜜粘连，想往你完美的未来，愿你每天乐开怀，生活更精彩！

80、处暑到了，假如你感到闷，就是我在想你；假如你感到热，就是代表我的梦里思念你，假如你感到很舒畅，那代表马上有惊喜要降临。处暑时节，注意防暑，祝你过得开心舒服，好运相伴！

81、莫让时间冲淡友情的酒，莫让距离拉开想念的手，怀念的情愫，总在心中滋长，祝福你永远永远！

82、月光洒进窗台，心里也想起了你，是否一切都还如意，让我守候在这孤独的角落，默默地为你祈祷一生幸福。

83、把思念编成一个个花环，带在你的头上，把祝福制成一粒粒珍珠，挂在你的脖颈，希望你可以一生无忧！快乐相随！

84、我捧一捧清辉，拢一缕清风，发一封短信，只为让它们传递我的祝福，你开心就是我最大的心愿，你快乐就是我最大的幸福！

85、春风如梦，风过无痕，在我心灵的百花园里，采集金色的鲜花，我把最鲜艳的一朵给你，只为心的思念，遥寄一份浓浓的祝福。

86、我把烦恼遣散了，我把快乐撒开了，我把幽默偷来了，我把真诚装满了，然后我给你发短信了。可爱的我祝同样可爱的你开心！

87、健康需要运动，幸福需要自助，快乐需要反复，生命需要新鲜事物。愿你在今日里能远动+自助+反复+新鲜事物=不停收到祝福。

88、虽然岁月流逝，但是友谊永存；虽然时间不能倒回，但是祝福永远相随；愿世上最美好的一切永远伴随在你左右，愿朋友永远开心！

89、记不了那些纪念日的特别，只知道爱你一天胜过一天，每一个平常日子都是不尽想念。亲爱的爱人，愿你快乐无边，永远一张笑脸！

90、友谊丸配制秘方：真情一片，义气五分，利益四分，祝福水越多越好，在朋友最危难时调合服用最佳。祝你得到真心好友，相伴一生。

91、浙浙沥沥，扯不断的雨丝；绵绵长长，割不断的相思！相思的雨，是否也能温柔地飘落在你的发尖？远方的你还好吗？祝你事事顺利！

92、画个圈圈祝福你，我的朋友：愿你像喜羊羊一样机智乐观，像美羊羊一样美丽可人，像沸羊羊一样健康无忧；像懒洋洋一样聪明可爱。

93、那一段一起走过的日子我并没遗忘，那一齐努力的身影仍历历在目，朋友！你还好嘛？不要等累了才说休息，祝健康永伴！快乐永随！

94、工作忙，心劳累，为了身体多歇会；应酬多，陪喝酒，为了身体赶紧溜；我关心，我问候，祝愿你：开心快乐伴你走，健康幸福永长久！

95、一段友谊似黄金，一句问候驱寒霜，一份牵挂在心中，一句关怀暖心肠，一句祝福送吉祥；朋友，天气寒冷，注意防寒，祝你平安健康！

96、今天我写下祝福，风儿欣喜的把它带到你的身边；今夜我谱写明日的祝福，求月亮悄悄的带进你的梦乡；愿你每天都有我的祝福和祝愿。

97、情感在慢慢升温，友情在涓涓流淌，情谊在慢慢堆积，思绪在悄悄翻腾，思念在心中打转，问候在轻轻抵达。朋友，愿你开怀，幸福永远！

98、心语无声，却似春风；问候平常，仿佛春雨；朋友信任，如同暖阳；友情如水，却最珍贵；祝福朋友：春天吉祥，平安健康，开心快乐！

99、愿朋友你：快乐向前冲，迈上星光大道，考进喜剧学院，爱情百里挑一，激情想唱就唱，名扬百家讲坛，运势天天向上，焦点非你莫属！

100、虽然我们相隔甚远，虽然我们不常见面，但思念之情从未间断，手机为我们牵线，电脑视频天天面对面，愿我们笑脸常相见，祝福永不断。

祝福朋友的经典话语 篇2

关键词：《红楼梦》,话语建构,文本,话语实践,社会实践

1 Introduction

It has been more than 200 years since A Dream of Red Mansions was born.Now, people both at home and abroad hail it as one of the greatest literary works in the history of Chinese literature and its important role in literature and even in other disciplines is widely acknowledged.People are so enthusiastic about the studies of A Dream of Red Mansions that a new subject emerged at the early days of Guang Xv’s period of Qing dynasty, which is called nowadays“Red-ology”.However, when the work was firstly born, it received serious criticism and even was forbidden from publication and reading by the government then.The criticism was mainly from the feudal ruling class and some scholars maintaining the traditional feudal orders stubbornly, who attacked A Dream of Red Mansions as curiosa and attached immoral values to it.In spite of the banishment of the government, the book found its popularity among ordinary mass people and they read and handed it down under the table, running the risk of being punished by the ruling class.It is said that a young lady of that time was so addicted to the book that she lost her life because of it.The tale goes like this:the young lady got the book from her elder brother and was deeply moved, losing her appetite for food and desire of sleeping.Realizing this, her parents took the book away and threw it into fire.The young lady was so heart-broken and depressed that she got sick and finally lost her life[1].This is a tragedy, which is hard to confirm, and yet it shows, in a sense, how popular A Dream of Red Mansions was among common people at that time, though they may not understand the true meanings and significance of it and may just be attracted by the love tragedy between Pao-yu and Tai-yu.Despite all this, the dominant upper classes at that time didn’t give their favor to the book.Things are different now.The book gains its reputation as one of the greatest literary works in Chinese literature and even in the world literature, and many scholars devote all their life to the studies of it.What is it that makes the dominant power changed their attitudes towards the book?How the classical position of A Dream of Red Mansions is constructed in the course of history?This is what the essay aims at exploring.

With the popularity of the research into western literary theories, discourse analysis is attracting more and more academic attention of scholars both at home and abroad.And what is discourse?Discourse is a way for humans to express their ideas and thinking.Usually it is of a general and ambiguous quality.The famous French philosopher Michel Foucault, a pioneering figure of western post-modernism, focuses his attention on the fragments of history and culture, that is, the quality of discontinuity of history and culture.He tries to see more between the lines of those fragmentary records and build his own concept of“Archaeology of Knowledge”.He says in his book titled The Archaeology of Knowledge that“the use of concepts of discontinuity, rupture, threshold, limit, series, and transformation present all historical analysis not only with questions of procedure, but with theoretical problems”[2].In this way, Foucault gifts discourse a more general meaning, ranging from groups of statements as a whole to individual utterance.A Dream of Red Mansions is by any standard a kind of discourse, so do those critical essays and works about A Dream of Red Mansions in the course of recent history.In academic field both at home and abroad, the study of discourse is often associated with society, culture, cognition and so forth.Wolfgang Teubert, a professor of corpus linguistics at the University of Birmingham, in his book Meaning, Discourse and Society, investigates the construction of reality within discourse, putting discourse in social settings.Also, he mentions the cognitive turn in academic field and connects discourse with mind.Similarly, in Sociolinguistics and Social Theory, edited by Nikolas Coupland, Srikant Sarangi and Christopher N.Candlin, language and discourse are regarded as social practice and ideology is also a concept related to discourse analysis.Chinese scholar Chang Zonglin states in his work Comparative Studies in Language&Culture that language and culture interplay with each other, that is to say, “language study cannot be separated from culture studies and vice versa”[3].Especially, English linguist Norman Fairclough expresses in his famous book Discourse and Social Change that he aims at“bringing together linguistically-oriented discourse analysis and social and political thought relevant to discourse and language, in the form of a framework which will be suitable for use in social scientific research, and specifically in the study of social change”[4].He puts forward a three-dimensional framework of discourse analysis, that is, text, discursive practice and social practice, relating discursive change with that in the fields of society and culture.Besides academic books, there are many papers dealing with the relationship between discourse and sociology or discourse and culture.

A Dream of Red Mansions, since born in the later period of China’s Qing dynasty, has been thrown into the big melting pot of society and culture, exposed to the public’s criticism and whose position in literature is thus built in this process.Regarded as a kind of discourse, it, of course, can be interpreted from the perspectives of ideology, sociology, culture and so on.The process of its discursive change explains how it shifts from a so-called curiosa criticized by authorities to the top rank of the pyramid of literature.This essay will employ the three-dimensional framework of discourse analysis put forward by Norman Fairclough to interpret the discursive change of A Dream of Red Mansions.Actually, apart from ideology, society and culture, influence may also happen among discourses themselves, that is to say, a dominant discourse can exert an impact on a disadvantaged discourse which becomes weaker and weaker and finally may be wiped out.These factors combine to make a discursive change possible.

2 The Discursive Change of A Dream of Red Mansions

As has been mentioned above, the journey of A Dream of Red Mansions’s gaining its world-famous reputation is full of ups and downs.Shortly after its birth, the dominant voice towards it is overwhelmed with sharp criticism and malicious curses.Nevertheless, in today’s world, it is safe to say that the book has won every reader’s heart and no one will cast cursing words to it.An increasing number of readers join in the group of studying Red-ology, which in turn expanding the scope of its influence.The following will focus on three factors related to the discursive change of A Dream of Red Mansions, resorting to the framework of Fairclough’s three dimensions.

2.1 Text:Encyclopedia+Mysteries

In terms of content, in the beginning, A Dream of Red Mansions was conceived as a kind of curiosa and accused of immorality.As is known, the main background setting of the book is Chia Mansion, further divided into Jung Mansion and Ning Mansion.The Chia Mansion belongs to the upper class of that time and can even be called a small kingdom.The story focuses mainly on the love between Pao-yu and Tai-yu as well as Pao-chai and some other beautiful girls, which is where the criticism towards it lies.Also, Pao-yu, as a central character in this book, is different from other people of his time both in mind and behaviors.He says that“Girls are made of water, men of mud and I feel clean and refreshed when I’m with girls but find men dirty and stinking”[5], which is seen as a subversion of the dominant attitude towards women at that time.What’s more, Pao-yu holds a natural hatred for imperial examination system of that time and loathes those people who urge him to walk into official career, which is also seen as a crime threatening their dominant position in society by the ruling class of that time.But, actually, A Dream of Red Mansions tells more than that.

2.1.1 An Encyclopedia of the Society of that Time

As a product of that time, the book is inevitably tinted with the color of that time.In fact, the book is so inclusive that it is called an encyclopedia of that society.It covers the people from all social strata, ranging from feudal aristocracy to the lower class people, though more ink is poured on the life of upper class.More importantly, A Dream of Red Mansions is a good window for us to peep into the folk culture of that time.For example, in the 13th chapter, Ko-ching’s mortuary cult is described in very detail, observing the ritual custom then.The book boasts a distinct Chinese feature because of the use of Beijing dialect and a large amount of Chinese ancient poetry, which provide a good source for scholars to research.Besides, almost all kinds of cultures and arts are mentioned in this book, such as the culture of food, of finery, of architecture, of medicine, of drama, of tea ceremony, of landscape garden and so on, making the life of those characters vividly presented before readers’eyes, gifting the book a strong color of realism, though it resorts to fantastic means sometimes.

2.1.2 Mysteries that are Open to Interpret

Another attractive point of this book is that it is permeated with mysteries, which mainly come from the blank space between the lines.It is generally known that the book was left unfinished by Cao Xueqin and the later 40 chapters were continued by Gao Er, whose writing skills are considered less exquisite than Cao Xueqin and who is condemned by some scholars for twisting Cao’s original meanings that are basically hidden behind the judging poems in the beginning.Therefore, many scholars devote themselves to the study of the fates of many main characters and making speculations as to the ending of the book, with some scholars even rewriting it, for example, Liu Xingwu.This is one mystery, which I call“the mystery of ending”.Another one is“the mystery of identity”, saying that many characters’identity is uncertain, with a wide room of making inferences.These mysteries exist, sometimes because of the use of a writing technique which purposely uses very precise words to express rich meanings and readers are asked to read between lines in order to take the hints, and sometimes because of the author’s modification to the plot in the process of writing.Anyway, it is because of these mysteries and uncertainty that A Dream of Red Mansions attracts the attention and interest of generations after generations.

2.1.3 How to Do Text Analysis

Western literary theories are disputable about how to do text analysis.New criticism stresses the importance of close reading and tries to integrate meaning and form together;Russian formalism pays more attention than new criticism to form and sees text as a special use of language;Marxism does not separate text from the society where it is generated and strives to find the interrelationship between text and society.It is in Marxism that Fairclough finds a common voice.Fairclough says in his Discourse and Social Change that“discourse analysis is in fact a multidisciplinary activity, and one can no more assume a detailed linguistic background from its practitioners than one can assume detailed backgrounds in sociology, psychology or politics”[4].That is to say, text analysis should be done from many perspectives, assuming a multidisciplinary eye.The all-embracing quality of A Dream of Red Mansions as a text makes it possible for scholars to interpret it in many ways, which, in a sense, accounts for why the book can keep refreshing all the time and does not fall into the obscurity of history.To sum up, the encyclopedic and mysterious features of A Dream of Red Mansions lead to the possibility of multi-interpretation and finally promote the book to the top rank of the pyramid of literature.

2.2 Discursive Practice:Author+Readers+Ideology

Another dimension of discourse analysis is, according to Fairclough, discursive practice, which means in his words“involves processes of text production, distribution and consumption, and the nature of these processes varies between different types of discourse according to social factors”[4].Text is not isolated.Before it is born, it is conceived in the mind of its author;after its birth, it will inevitably exercise an influence on the mind of its readers and in turn, the changes in readers’mind and ideology will certainly affect their evaluation and interpretation of the text.In Fairclough’s words, “Texts are consumed differently in different social contexts”[4].Different social contexts lead to the changes in people’s ideology.Therefore, the two subjective factors—author and readers—will influence the processes of production and consumption of a text with their ideology.If their ideology changes, the texts they produce will surely change accordingly.

2.2.1 A Theoretical Explanation of the Relation between Text and Ideology

Ideology is closely related to people’s psychology, mind or cognition.Text, as a product of ideology, can be regarded as a bridge between people’s inner mind and outside world, or a transition from inner activities to outside products, so the study of people’s inner mind is of great significance to text analysis.

A cognitive turn characterized the second half of the 20thcentury and scholars began to turn their attention to the research of people’s cognition in order to make sense of how meanings are produced.They wanted to set up models of language that can reflect what is known about the human mind, and further explain people’s behaviors under the influence of their mind and cognition.They held that language is the externalization of thought.Mc Ginn insists that“It is far more plausible to suppose that our language is caused by our thoughts—that we can only introduce words for which we already have concepts”, “Words express concepts;they don’t create them”[9].Meanwhile, in the field of psycholinguistics, scholars also hold that“thought provides the basis for speech comprehension, which in turn provides the basis for speech production”[10].That is to say, oral speech or written text is closely connected with its author’s mind or ideology and reflect his/her intention at that time.For example, when creating A Dream of Red Mansions, Cao Xueqin must have in his mind a purpose or be overwhelmed with a kind of feeling he wanted to impart to his readers.Similarly, readers of different social classes or different times may have different ideologies in their mind and therefore give various responses and interpretations to the book.What plays an important role in determining people’s ideologies is social status and social change.

2.2.2 An Illustration of the Cognitive Change to A Dream of Red Mansions

A Dream of Red Mansions, in its early stage, evoked different reactions among different social classes.Many people of lower strata liked it very much, even though they may not really grasp the underlying meaning behind the words and may only be moved by the pure love story between Pao-yu and Tai-yu.Another group of people who give their favor to the book are those men of letters, praising highly the refined poems in it and, to some extent, realizing the significance of its revolutionary and rebellious spirit.Nonetheless, these agreeable voices could not gain an upper hand in the struggle against the dominant authority of that time.The feudal ruling class was so sensitive to the climate of the society that they were quick to catch up what kind of influence this book would exert on the mass people.Also, they were quick in their action.Shortly after the book’s circulation among mass people, the government gave an order to ban the book from publication and circulation and people were not allowed to read and discuss it.The ruling class of that time had good reasons to do this, claiming that the book, which was called The Story of the Stone at first, was detrimental to public morality and should be burn as curiosa.The mass people, though like the book very much, dare not read it in broad daylight, on the one hand, because of the pressure and prohibition of the authority, and on the other hand, because of their inner acknowledgement of the heterodox position of the book, for most of them were deeply influenced by Chinese traditional Confucianism.

With the development of society and the transition of era, people’s ideology changed, so did the ideology of society as a whole.In the transition from feudalism to socialism, people sometimes jumped out of the fetters of ideology and observed it in an objective way.In this way, they found a new world in A Dream of Red Mansions.Formerly, the study of the book could be classified into two schools, the one was the group of criticizing (评点派) , and the other was the school of searching for hidden meanings (索隐派) , which either put emphasis on the comments of the plot or characters, or strive to find the hidden social realities the book was based on.The one who makes great contributions to the solid position of A Dream of Red Mansions in literature is Lu Xun (1881-1936) .Although he did not write some monograph discussing A Dream of Red Mansions exclusively, he did write it into his work A Brief History of Chinese Fiction, and put forward many brilliant ideas.He sees more than love stories in it and regards it as a realistic tragedy, meanwhile digging the social meaning and advanced ideas within it.According to Lu Xun, this novel breaks the traditional schema that good people are pure good while bad people are completely bad[8], and instead, all the characters in it are somewhat imperfect.Besides, he holds that the tragedy of these characters actually reveals the essence of feudal society and can be seen as an exposure of the cruelty of feudalism[8].Nowadays, it is generally admitted that Pao-yu is a new-age person conceived in the embryo of feudal society and A Dream of Red Mansions is an encyclopedic book that provides scholars with a window to peep into Chinese traditional culture and that can be related to many other disciplines which makes multi-interpretations become possible.In a word, the questions as to how this novel was produced and how it was consumed by readers are all connected with ideology, and the change of ideology leads to different understanding and interpretations towards the book, which contributes to the discursive change of A Dream of Red Mansions.

2.3 Social Practice:Society+Culture+Power

Discourse does not come into being from nowhere.In a sense, it is deeply rooted in the climate of society.In this connection, Fairclough thinks highly of Marxism, saying that Marxism“provides a rich framework for investigating discourse as a form of social practice”[4].“People are social beings”[9], and there is surely interpersonal bound between them, for“What makes up society is not the people themselves but their interactions”[9].Interactions include those within a community and those happening between a community and other communities, with the latter maybe exerting a more significant influence by changing people’s ideas, the culture of a society and the shifting of power relationship.

2.3.1 The Influence of Western Literary Theories on the Study of Red-ology

In the later period of Qing dynasty, China woke from the policy of seclusion and began to learn from western countries in order to strengthen itself.In this way, some western literary theories found their way to China and did feel an echo among Chinese scholars.Since after, some Chinese scholars employed western theories to interpret Chinese literary works and made great contributions to academic studies.

Wang Guowei (1877-1927) , born in the later period of Qing dynasty, is a very great scholar in literature, aesthetics, historiography, philosophy, Sinology and so on.After coming into contact with Schopenhauer’s philosophy, he spent more than two years studying it and finally applied it into the interpretations of A Dream of Red Mansions.According to him, A Dream of Red Mansions is a book recording the pains and tragedies in life, and is the first work so far in China which is permeated with a real sense of pessimism[1].Though Wang’s ideas are still remain to be discussed as to its correctness, he does play a pioneering role in introducing western literary theories into the interpretations of literary works in China.

After Wang Guowei, there were several other scholars turning their attention to western theories in their study of Red-ology, such as Wu Mi’s A New Comment on A Dream of Red Mansions (《红楼梦新谈》) and Pei Zhi’s A New Discussion of A Dream of Red Mansions (《红楼梦新评》) .These essays or monographs are the results of an exchange between Chinese and western ideas.

2.3.2 Red-ology as Political Weapons in the New Culture Movement

The interaction between China and western countries leads to the dialogue between Chinese and western cultures.In the period of the 19thcentury, a group of young men of letters and patriots in China launched the New Culture Movement, paying great effort to advocate the spirit of democracy and science, with the purpose of transforming China’s cultural and political system.This trend also extended its influence to the study of Red-ology.A Dream of Red Mansions was reinterpreted to work for the political purpose of patriotic intellectuals.

As has been mentioned above, in early days, the study of A Dream of Red Mansions mainly included two schools—the group of criticizing and the school of searching for hidden meanings, which are now collectively called“old Red-ology” (旧红学) .In 1921, Hu Shi (1891-1962) published a famous essay titled A Research on A Dream of Red Mansions (《红楼梦考证》) , marking the birth of new Red-ology (新红学) .Hu Shi’s study of Red-ology was of clear political intentions.At that time, he realized that the talking of“-ism”had a quite wide market among people while the need of actual action was largely ignored, so he put forward that“we should focus our attentions more on the actual problems instead of the empty talking of‘-ism’”, and he further suggested that we should“make suppositions boldly and draw confirmations carefully” (大胆地假设, 小心地求证) .His study of A Dream of Red Mansions was to impart the kind of scientific attitude and pragmatic spirit to the public.When it came to the age of Mao Zedong, Hu Shi’s philosophy of idealism and advocating of pragmatism were severely criticized and the new generation of proletarian revolutionists held that the research of Red-ology, like other academic fields, should also adopt the ideas and methods of Marxism to work for the career of proletariats[8].It is easy to draw from above that at the transitional period of ages, literary research is tinted with a strong color of politics and has already become a political weapon for revolutionists to fight for their power in society.

Fairclough says that“discursive practices are ideologically invested in so far as they incorporate significations which contribute to sustaining or restructuring power relations”“Relations of power may in principle be affected”[4].In a sense, this is to say, the encounter of different ideologies changes people’s way of thinking and may lead the mass people to take actions and finally lead to the shift of power relations.“What we feel, what we do and find we cannot do, will determine what we make of the utterances we hear from other members”[9].People’s understanding and interpretations for a text are somewhat related to their inner mind and purpose which are certainly, to some extent, molded by the climate of outside society.Therefore, in a way, the discursive change of a text happens along with the change of society and the shifting of power relationships.

3 The Influence Exerted by Strong Discourse on Weak Discourse

When doing discourse analysis, apart from diachronic factors, we should also take into account the interaction existing between different kinds of discourse.There is a world within discourse, where things interplay with each other and vicissitudes take place.From the perspective of influence, discourse can be categorized into the powerful one and the weak one.To some extent, whether a kind of discourse is powerful or weak, it mainly depends on the group of people who speak it.If a community is very powerful and influential, the voice they utter would somehow be paid more attention to and accordingly, would be more influential among different communities.This is the so-called powerful discourse.On the contrary, if some people are of marginalized position in society, the words they say may be also marginalized and even ignored by the mainstream society.This is the so-called weak or disadvantaged discourse.“Powerful communities in society can exert an influence on comparatively weaker communities by discourse.”[10]In other words, the powerful discourse would threaten and even erode the weak discourse.However, whether a kind of discourse is strong or weak, this is not a fixed thing.During a period, this kind of discourse is dominant;later, another kind of discourse may gain an upper hand, with the result of breaking the original balance within discourse and set up a new balance.This can be called the inner change of discourse.

In the early days after A Dream of Red Mansions’s publication, the opponent voice from feudal ruling class was the powerful discourse while the favor from mass people was somewhat marginalized.The government, guarding for the interests of upper ruling class, rejected the novel stubbornly in the name of morality and social civility.Under the pressure of so-called“orthodox”, those people who gave their vote to this novel did not dare to put it on the table, and had to copy and discuss it secretly.Yet, with the development of society and culture, people changed their ways of thinking and began to appreciate it in a quite new way.The laudatory words gradually prevail and become powerful discourse which silences the opponent voice.During the process of balance-breaking and balance-rebuilding between strong discourse and weak discourse, A Dream of Red Mansions walks from the periphery of literature to the very center of it, and embraces its classical position indisputably.

4 Conclusion

Discourse has its own journey of development, which is the so-called discursive change.In a general sense, two factors contribute to the change-external cause and internal cause.The former includes society, culture, ideology and so on, whose change leads to the transformation in people’s-or more specifically, readers’way of thinking, and makes readers adopt a new way to elucidate the discourse which thus is able to keep rejuvenated and diversified and acquires new meaning.As to the inner cause, it refers to the interplaying impact within discourse.Strong discourse gradually expands its domain and eats up that of weak discourse, finally gaining the very dominant position.In this way, the thing that the powerful discourse refers to would accordingly achieves a solid position in society.Of course, it is certainly impossible to separate external factors and internal factors from each other.Actually, they are complementary to each other, with the former being a stimulus to the latter and coming into effect through the latter.Fairclough put forward three dimensions of discourse analysis, which are text, discursive practice and social practice.The three dimensions reflect three points of view in discourse analysis-text, readers and society, through which external causes and internal causes interweave with each other.

The process of A Dream of Red Mansions’s achieving its classical position in literature is actually the process of its discursive change.As a kind of discourse, this novel itself is all-embracing and can be called an encyclopedia of that time, which makes it possible to do multi-interpretations.More importantly, it is caught in the wide net of society and culture as well as ideology, swaying along with the tide of society.When the affirmative voice towards A Dream of Red Mansions becomes strong and presides over readers and critics, the discursive construction of the novel is finally accomplished.

参考文献

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[2]Michel Foucault.The Archaeology of Knowledge[M].London:Routledge, 2002.

[3]常宗林.英汉语言文化学[M].青岛:中国海洋大学出版社, 2004:25.

[4]Norman Fairclough.Discourse and Social Change[M].Cambridge:Polity Press in association with Blackwell Publishing Ltd., 1992:62, 74, 78, 79, 86, 91.

[5]Yang Xianyi&Yang Gladys, Trans.A Dream of Red Mansions[M].Beijing:Foreign Languages Press, 1978:26.

[6]C.Mc Ginn.“How you think”, New York Review of Books[J].2007.9.

[7]Danny D.Steinberg&Hiroshi Nagata&David P.Aline.Psycholinguistics:Language, Mind and World, second edition[M].England:Pearson Education Limited, 2001:36.

[8]郭豫适.红楼研究小史续稿 (kolistan推荐书系, 红楼梦原著论著系列) [M].上海:上海文艺出版社, 1981:92, 94-95, 316.

[9]Wolfgang Teubert, Meaning, Discourse and Society[M].New York:Cambridge University Press, 2010:114, 122, 115.

祝福朋友的经典话语 篇3

阳光拥抱万物，等待生机勃勃；相逢拥抱相爱，渴望一路欢歌；我拥抱你，点燃真情如火。亲，七夕情人节快乐。以下是小编为各位读者收集的七夕祝福朋友圈话语，希望对你有所帮助。

1、十心十意爱着你，九重真心全给你，八面威风罩着你，七夕鹊桥我和你，六亲不认也认你，五湖四海追着你，三生有幸遇见你，二月14告诉你：一生一世爱着你！

2、天天把你看，爱你不敢当面言，手机给你发短信，QQ给你留个言，七夕佳节多想与你成双对，我要向你来表白，只有3个字，我爱你，请你不要拒绝我。七夕节快乐！

3、爱情就是哪么简单，爱就是一个字，不爱就是两个字；一点不深刻，一点没技术含量；七夕情人节，我就是哪么爱你，爱到人生最高的顶峰。

4、今天七夕，祝有缘的人浪漫邂逅，有意的人互通灵犀，有情的人成就佳缘，有婚的人美满继续。无论你是哪种人，今天都有爱情契机。七夕快乐！

5、雪花落满双肩，白色覆盖额头。山川亘古，冰雪荒芜，所谓故人，终于成了世界另一端的微尘。

6、这么多年，这么多人，经过我的生活，可是偏偏看起来好像过客的你，在我心中占据了那么重的地位。

7、我有件东西丢了，听说在你那里。麻烦你帮我照顾一下好吗？你会喜欢它的，对了忘了告诉你：是我的心丢在你那里了。七夕到了，祝你爱情甜蜜快乐。

8、生命因你而美丽，你为生命而自豪，珍惜现在的拥有，呵护拥有的现在，相信世界上的一切都很美好，你的心会笑容满面的！祝七夕快乐！

9、你吹一管绿色风笛向我走来，迎春花一路绽放春之歌，我深藏的恋爱被你唤起，来吧，请英勇地走进我的寰宇！

10、银河的一边是织女，一边是牛郎，每逢七夕有鹊桥，鹊桥相会；时空的这边是我的思念，那边是你的思念，每当念起有信息，短信传我情。幸福七夕有你有我！

11、捧着999朵红玫瑰，送给梦中的你；献上："真的好想你"&"我的心中只有你"；祝您七夕情人节快乐！

12、七夕注意七个"息"：一要按时来作息，调养身体有福气；二要烦恼来休息，快乐永远属于你；三要忧愁来隐息，消失离去一世纪；四要爱情有生息，甜甜蜜蜜永不离；五要幸福不止息，健康平安绕身体；六要财源不停息，滚滚流入你府邸；七要时刻有讯息，友谊永存常联系。祝你快乐在七夕！

13、将我的祝福滚成一个圆蛋，穿过小河弯弯，闯过天山关关，渡过黄河滩滩，躲过收费站站，绕过车辆班班，百米冲刺来到你面前：给你圆蛋祝福，祝七夕快乐！

14、你像一股暖暖的春风，荡起了我心海里爱的波澜，你像那划过蓝天的哨鸽，给我带来了心灵的追求。当爱情发言的时候，就像相会的七夕一样，所有的甜蜜和幸福都在那一拥抱之中。

15、初七天地间，牛郎织女银河边。情话脉脉感人心，天降小雨泪涟涟。地上人儿祈姻缘，爱情永恒心不变！七夕快乐，愿美满爱情伴你每一天！

16、互诉衷肠，千里姻缘，鹊桥相约；花团锦簇，美景交融，五彩云集，幸福绵绵；爱意浓浓，回忆悠悠，相依相伴，白头偕老。

17、星星一颗颗，颗颗孕真情；秋风一缕缕，缕缕育相思；牛郎与织女，相约鹊桥上；使君与佳人，葡萄树下见；窃窃私语好，表达真情妙；愿你和你的恋人七夕快乐。

18、我的心上人是个盖世英雄，我知道，总有一天他会身披五彩战衣，踏着鹊桥来接我，今天你能来吗？你的织女！你说不过洋人的节，今天是七夕，中国人的情人节，哈哈，躲不过了吧！亲爱的让我们相约这个古老的情人节哦！

19、一生等待，几世缘分，架鹊成桥，彼此执手，晶莹泪珠，洒下凡尘，美好祝愿，倾情奉献，七夕快乐，幸福甜蜜，一条短信，融情万分。

20、无言独上床头，月如钩。暗恋梧桐，深夜梦难有。剪不短，理还乱，是离愁。只有拥你入怀，恨方休。无情的时空将你我分隔，但想你的心儿依旧难平，七七相见！

21、乐漫漫岁月长又长，你我情意缠绵绵。闪闪银河长又长，你我心意总相投。鹊儿搭桥长又长，你我七夕喜相逢。幸福未来长又长，久久爱意在心头。

22、有一种爱情，叫执子之手，与子偕老。有一种人，可以牵着手走一辈子。其实爱情，是翻来覆去的`死，我们要死去很多次才能重生，一辈子，爱一个人，是幸福的事！

23、想你的时间，每次，都是晴天。我闭上眼，每秒，都是你容颜。剪一枚月光，为爱披件美丽的衣裳，任思念流转，爱你的情丝不断，让我守在你的胸膛，埋藏我的脸，我知道，我的地久和天长静止在你的手上，亲爱的，今生今世只愿与你享受，把你珍藏。七夕快乐。

24、没什么特别的事，只是想听听你的声音，想知道你是否如我想你一般在想我。初见倾心，再见痴心。终日费心，欲得芳心。煞费苦心，想得催心。难道你心，不懂我心！

25、七夕情人节的这一天。距离越远我的爱越多，距离越远我的爱越浓。盼我们的七夕情人节永远属于我们，愿我们的七夕情人节永远快乐，愿我们情有所属。

26、如若有生之年我们还会再相遇，那我希望彼时我们都是独自一人。那样，不管那时我们有多老，头发有多花白，牙齿掉了多少颗，我都会有勇气轻轻牵起你的手。

27、梦里，曾几回在月下留连与徘徊，不愿舍去。很想张开柔弱的双臂去拥抱这七夕璀璨的星光，但却无法敞开心中最后的那扇"门"。

28、女人心，海底针，定海之神针；女人花，要人夸，才能领回家；女人柔，绕心头，爱她要开口；爱女人，耐心好，才能相伴老。

29、情人节快乐！愿我俩的感情能比牛郎织女更深，但不好像他们的两地相思！

30、七夕来临，天上牛郎织女相会，地上情歌情妹陶醉，剩下俺一个人索然无味，想偷听人家的情话光打瞌睡，发条消息给你解闷，祝你甜蜜无比成双成对！

31、当爱不能完美，我宁愿选择无悔；当情需要抉择，我宁愿笑对玉碎；也许未来会更精彩，也许来生会更绚丽，但我祈祷生生世世轮回中有你！七夕节快乐！

32、美丽的传说流传千年，真心的爱恋感动人间，七夕的鹊桥化解思念，良好的祝福永远相伴。七夕节到了，祝天下有情人终成眷属！

33、平淡的生活需要添加浪漫，孤独的心需要爱的陪伴，牛郎织女相会于银河两岸，知心爱人幸福相伴。消息祝福你：七夕快乐！感情甜蜜！

34、爱情：一半是激情，一半是执着。家庭：一半是依恋，一半是责任。幸福：一半是金钱，一半是满足。你：一半是仙女，一半是女皇。我：一半是牛马，一半是奴隶。七夕节，祝福我亲爱的伴儿幸福快乐每一天。

35、总是有那么一个人，会把你气得直跺脚，把你伤得直哭，把你弄得像个疯子，但是只要他说句什么，你就又会笑的最甜，七夕了，朋友，记得祝你身边的那个他节日快乐！愿你俩有情人终成眷属！

36、自从遇见你，脑里想着你，心里挂着你，手里画着你，睡觉梦见你，眼里全是你，好想拍下你，放到手机里，每一天看看你。七夕消息你，说一声爱你！

37、这条短信由月老亲自指导，红娘前期策划，丘比特后期剪辑而成，在七夕到来之际，凡收到此短信者，邂逅爱情；保存者，收获爱情；转发者，得到真情。

38、心儿为你而沉醉，此生独爱你的美；心儿为你而高飞，尝尽爱情好滋味；心儿为你而劳累，不愿让你太疲惫；心儿为你而伤悲，你永远是我的快乐宝贝！七夕快乐！

39、你快回来，我一人饭做不来。你快回来，饭桌因你而精彩。别让我的胃空如大海！亲爱的，七夕情人节快乐！

40、每一种青春最后都会苍老，只是，我希望记忆里的你 ，一直都好。——《海是倒过来的天》

41、眼角眉梢都透着一种高贵。静静走进彼此的灵魂深处，不惊不扰，却每一丝呼吸，每一次心动，每一个起心动念，都是为你。

42、人的一生会遇到约2920万人，两人相爱的概率是0.000049，你看这么不容易的事我都做到了，而且那个人还是你，何其有幸。

43、如果七夕你觉得孤单，就把灯送了放一部恐怖片，过一会你就觉得你不是一个人了。

44、落叶开始醉红了脸，伴随秋风在我心空飞旋，又一个美丽秋悄悄来临。又一个浪漫的七夕情人节，在秋风里飘舞着无数个浪漫的爱情故事。无数个美丽的童话，在这样的夜里美丽着这个美丽的城市。

45、医生说我有低血糖，需要你跟我说几句甜蜜的话。

46、一句叮咛，一份关心，虽然平淡无奇，却甜似蜜糖；一个眼神，一个灵犀，虽然寂静无声，却超越山盟海誓；一个拥抱，一份理解，虽然缺乏浪漫，却透着真真切切的爱；情人节到，祝您甜蜜幸福！

47、从见你的第一眼开始，我就发现终于找到我的另一半了！我要给她一生的幸福！从未动摇过！我坚信一生不动摇！情人节快乐！快乐七夕节！

48、羽儿七夕卧梅苑、伟哥夜半望天边、牛郎织女遥祝愿、痴情鱼水永相伴。

49、亲爱的，今天是中国情人节。远远的，送你一个情人节的吻！中国式。^v^七夕快乐！

50、那年，那月，那时光，美好如画永珍藏，那情，那爱，那相思，甜蜜似糖心里装，那雪，那梅，那美景，浪漫成诗相拥赏，那笑，那歌，那人生，相依相恋福运长。七夕情人节，爱你一生不变！

51、只是到最后才发现，他哒哒的马蹄是一个美丽的错误，他不是归人，而只是过客。

52、今天是七夕，我实在是不想再单身了，嫁给我吧，如果你不嫁给我的话，我就，我就，我就嫁给你。

53、给你点阳光你就灿烂，给你点洪水你就泛滥。破锅自有破锅盖，丑鬼自有丑女爱，只要情深意似海，麻子也能放光彩！七夕快乐！

54、还没来得及看见缓缓沉入地平线的太阳，就被大团大团的乌云遮住了视线。参天的梧桐被狂风刮得东倒西歪，空气迅速下沉，满耳的呼号咆哮。看来是真的风卷着沙石粗暴地砸在脸上，睁不开眼睛，女生蹲下来蜷缩成一团不知所措。

55、七夕如愿盼今朝，红叶香残怨可消。朝朝暮暮图永久，缠缠绵绵诉心焦。

56、我明白，这次，我是真的失去了他，没有任何误解，没有任何退路地失去了他。

57、爱是一种诚信，是需要付出代价的，如果不爱或是无法承受，那么就别轻易的将自己的心打开，孤单和寂寞，本不是爱的理由！

58、又是情人节，一个人都过习惯了。

59、我多希望你我之间有一道鹊桥，将你我连在一起，此生此世，永世不逾！

60、七夕许愿很灵吗？试一下！我希望成为你的女朋友！我希望你可以永远爱我！最关键的~就是我希望能够认识你！七夕快乐！

61、我爱你！似乎一万年万万年！用思念编织成爱你的语言，月亮代表我的心！爱你永远！

62、看到亲爱的幸福的笑脸，想起我去年今天在亲爱的家楼下拿着玫瑰苦苦的等待，那晚寒风刺骨却没有冷却我爱亲爱的的心，希望今后每年情人节都有我陪在亲爱的身边。

63、深夜没有亲爱的的时候，我把亲爱的想成枕头；白天没有亲爱的的时候，我把亲爱的想成日头；有一天真的没有亲爱的的时候，我，只剩骷髅。这个情人节亲爱的可千万别让我变骷髅呀！

64、或许我只是亲爱的偶尔路过的树荫，为亲爱的我甘愿承受炎炎烈日的燃烧；或许我只是亲爱的抬头偶望星空时悄然划过的流星，只因亲爱的我才不惜一切绽放我自己！情人节快乐！

65、时间会告诉你答案。……我说，你这说了等于没说。安慕楚说，以前我也觉得这句话没用，但后来当我没办法做选择时，我就选择等。——安慕楚——夏七夕《后来我们都哭了Ⅱ·废墟》

66、你一直以为，之所以无法忘记那段伤痛，皆因时间不够长。但后来你才发现，比无法释怀更可怕的是，时间一长，连最痛的痛都变成了最绵深的想念。——夏七夕

67、每一段青春最后都会苍老，只是我希望记忆里的你一直都好。——夏七夕

68、每一种青春最后都会苍老只是我希望记忆里的你一直都好——夏七夕《海是倒过来的天》

69、人海茫茫觅知音，送来相知一颗心。流水尚有干枯时，你我情意无绝期。执手相看情绵绵，时间停止在一瞬间。但愿时光不再改，相爱之情永恒在。我愿与你把手牵，天荒地老心不变。亲爱的，七夕情人节快乐！

70、流水落花夏去也，斜风细雨乍秋寒，七月七，月易见，见君难……亲爱的，七夕情人节快乐！

71、爱情是思念，有时想着会失眠，有时梦里笑得甜。愿你爱情甜蜜！

72、不要问我想你不，我只知道我的心只有一个你，不要问我爱你不，我只知道，我的心只可容纳一个你。

73、喜从天降，喜气洋洋，喜上眉梢，喜笑颜开，喜形于色，喜出望外，喜眉笑眼。再祝有情人终成眷属，再发祝福无数，再来微笑一个。

74、温暖的光照，抚慰你的烦忧。下雨的季节，想念你的优柔。有着星星的夜，闪烁着你的心愁。简明的夜空，驰骋你的所求。情人的祝福，送去问候：快乐哦！

75、七夕情人节到了，我的祝福来了，给你送上真挚祝福，愿你一生快乐不少，一世爱情很多；一辈子美人相伴，甜甜蜜蜜过七夕。情人节快乐！

76、在生活的每一分秒，总会浮现你哪春天般灿烂的笑脸；想着就是一种福气，看着让人舒心；一切的一切，今日告诉你。无论你是否同意，我永远也不会后悔。祝七夕快乐！

77、不知从何时起，我的心就开始围绕着你转个不停；在哪些美丽的日子里，我感觉到了生活着的意义；然而对于爱情，我不想满足，我要全部的你。祝七夕快乐！

78、我的心为你开启，像白色的闪电划破天际；我的爱为你奔驰，像红色的血液充满身体；我只是要你知道一句话，那就是我爱你，我爱你，爱你！！！！七夕情人节快乐！

79、自己买玫瑰，算了会被人笑；买巧克力，算了会胖；点上蜡烛，算了没烛台，难道用酒瓶；烧份炸鸡，算了没那本事；七夕情人节，算了睡大觉！情人节快乐！

80、这一生，这一世，因为不再有你，所以爱情轰然老去。《我和你的笑忘书》

81、读它你欠我一个吻；删除它你欠我一个拥抱；储存它你欠我一个约会；如回复你欠我全部；如不回你就是我的，七夕到了，祝爱情甜蜜！

82、今天是七夕，一个隐藏在心底久远的秘密想要告诉你，虽然你已有了伴侣，也许你已忘了我，但是还是要在心底默默地祝福你，我喜欢你。

83、过七月初七，今天我要对你说三个字：借点钱！平时不好意思开口，过节你总不好拒绝吧？

84、我的心上人是个盖世英豪，我知道，总有一天他会身披五彩战衣，踏着鹊桥来接我，今天你能来吗？你的织女！

85、天天呆在家，想要男朋友，女朋友？不存在的。

86、七夕，啤酒陪我过，香烟陪我过，就是没有你陪我。

87、我在七夕那天看到他了他牵着别的女孩从我面前走过，而我身边却空无一人站在我身旁的他挽着别人女孩的手了。

88、去年那个七夕，现在还在下雨。

89、等七夕过了， 又到情人节，命苦，没人陪。

祝福朋友的经典话语 篇4

好几天没有你的消息了，你现在还好吗？可以回个祝福语吗？祝你快乐。劳动节，不劳动，呆在家里把觉睡！放松的好方法，不信你试试。下文是小编精心整理的劳动节快乐祝福朋友圈话语，大家快来看看吧。

1、沐浴幸福的阳光、呼吸自由的空气、赏识锦绣的景致、享受夸姣的假期时光。五一劳动节，祝你过的开心，过的舒心。

2、五一节想你是最快乐的事；见你是最但愿的事；爱你是我永远要做的事；把你放在心上是我一直在做的事；不外，骗你是刚刚发生的事。劳动节快乐。

3、五一假期，你不知道从哪弄来一辆最原始的摩托车，并自豪的称为：“老爷车”，你经由的地方无处不是滚滚浓烟，庶民连连叫苦：孙长老，收了这神通吧！

4、今天是所有劳动者的节日，但你还是穿着天使的圣衣，守卫着生命的阵地，捍卫着科学的尊严，我的祝愿将化作春风带给你健康平安！

5、与你的交往是一股醉人的酒香，醇厚，香烈，散发在空气，熏陶着友谊的梦境，弥漫着友谊的清香，祝5.1劳动节快乐！

6、变成一棵树，一棵只为你存在的圣诞树，顶上最大最亮的那颗星是我的真心，下面挂的是我的爱心，缠绕在丝带里的是我的痴心。五一快乐！

7、双手创造幸福未来，双脚走出光明之路，辛勤劳动赢得福气满堂，脸颊的汗水绽放光荣的模样，祝福天下的劳动者劳动节过得快乐，一生幸福。

8、五一放假真高兴，只等假日去踏青。怡情潇洒游一遭，牵臂男友真开心。释放压力好轻盈，日出三竿方睡醒。伸个懒腰特舒服，驱车携手奔景岭。祝朋友五一玩的.雅兴，愿你游旅惬意爽心。

9、收到我的祝福的人永不被炒；阅读的人会飞皇腾达；储存的人会爱情甜蜜；删除的人会好运连连；转发的人五一节快乐无比！

10、劳动节来到，我准备5样好礼送你：5朵花，有钱花；5瓶酒，任你醉；5根葱，向前冲；5斤蒜，任你装；5箱可乐，任你开心快乐潇洒逍遥！五一劳动节快乐！

11、辛勤劳作数春秋，人生难得几回休。忠诚奉公如黄牛，忙碌汗水为谁流。五一来临，祝劳苦功高的您卸下一身的疲惫，轻松度假，开心一夏！五一劳动节快乐！

12、祝您劳动节愉快！心想事成！工作开心！我会永远支持您的！

13、看那些光荣的劳动模范们，他们在平凡的岗位上，用辛勤劳动，赢得了荣光，赢得了尊敬！五一快乐！

14、五一劳动节到了，愿你内心烦恼四分五裂，愿你心情艳阳五光十色，愿你好运青睐五福临门，愿你事业顺利五谷丰登，愿你糊口夸姣五彩缤纷！最重要的是愿你假期好好休息，快乐“五一”（无疑）！

15、愿你生活开心幸福，祝五一劳动节愉快。

16、祝天下的劳苦大众五一快乐！工作的烦恼我都愿意为你分担！不要想太多好吗？至少你还有我！

17、忙碌了许久，终于把“劳动”放下；辛劳了许久，终于盼“轻松”到达；劳累了许久，终于得“甜美”休假。劳动节，愿你放松身心，快乐开心！

18、五一应该是父母的节日，他们用大半生的劳动换来了今天的你我，用他们的白发换来了我们的茁壮成长，五一回家跟爸妈说句：五一节快乐！这我来做吧！

19、春色好，青山处处闻啼鸟；彩云飘，阳光照，花儿朵朵枝头俏；步履轻，眉眼笑，生活悠悠奔美好；杨柳摆，思绪飞，幸福天天无烦恼！

20、压力没光芒，烦恼无阻挡，困扰犯迷茫，忧愁自苦唱；这就是五一劳动节的风采，人人都以欢乐为主唱，完美来荡漾，温馨不离身，快活自由享；愿你五一劳动节心美如花开，舒爽心花放，开心把假度，乐得美洋洋！

21、转眼没有华丽的词藻，不抄袭别人的思考，只送上我真诚的祝福和简单的问好：神啊，希望您保佑这看短信的人平安到老，有我祝福的日子再无烦恼！

22、趁着节春风，为爱情劳动劳动。发一条甜蜜短信，打一个温情电话，度一个缠绵时光，吃一桌烛光晚餐。愿我们的爱情茁壮成长。

23、我有种思念，很少对你倾诉，但却深藏在了我的心底；我有一种等待，很少对你呼唤，但却在心里默默坚守着；我有一份祝福，很少对你提及，但却发自我的肺腑。我只是想表达我对你的祝福，五一快乐！

24、祝福语主要有两个目的：一是锻炼指法；二是联络感情。现在很郑重地告诉你，今天就是劳动节了，送句没技术含量但是我真心的话：五一快乐！

25、今年五一到，劝你忘烦恼，管他工作事，先往一边抛，保证身体好，没病没烦恼，身心皆安好。五一劳动节，万事如意妙。五一劳动节，抛掉工作出去转转，郁闷心情应该换换，压力烦恼请假三天，轻轻松松游水爬山，劳动节，愿你快乐休闲，幸福无边。

26、五一到了，送你五个一：工作一帆风顺，爱情一心一意，出行一路平安，办事一言九鼎，成就一鸣惊人，祝你五一劳动节快乐。

27、今天，我们迎来了[20XX]五一，同时也迎来了小学校园校庆；在这两个吉祥日子来临之际，祝福你五一节快乐，更愿你小学校庆快乐平安。

28、鸟儿叫，花儿笑，劳动节已来到；微风吹，艳阳照，工作烦恼全抛掉；柳絮飘，枝叶茂，平淡生活换新貌；短信到，祝福绕，愿您五一假期乐陶陶。

29、该充电的充电，该的开机。该编辑的编辑，该收藏的收藏。该阅读的阅读，该回复的回复。该转发的转发，该祝福的祝福。劳动节里，朋友情谊，记在心里！

于朋友祝福的话语 篇5

这是一篇有关于朋友祝福的话语 愿幸福永远与你我同在的文章，望此文能让您有所收获

1、追忆不能忘怀的过去，正视可贵的现实，憧憬美好的未来。愿幸福永远与你我同在。

2、真正的友谊决不会因离别而断隔。你的朋友将因离别而加倍地珍惜你的友情。

3、在染上紫丁香和玫瑰色彩的远山之下，海水泛出蓝玉、青玉、碧玉和紫石般各种宝石的色调。夏日傍晚的海是多么美呀!愿你人生的海也这般绚烂。

4、愿这小小的礼物把我的心意带给你，愿我俩的友谊像彩虹一样绚丽!

5、愿我们的友谊如同太阳与大地的结合一样自然，一样自由，一样充满生机。

6、愿你像蜜蜂一般，从生活的百花园里吸出不同的香汁来，酿成独创的甜蜜。

7、愿灿烂的`阳光，青春的活力，秀美的容貌，舒心的微笑永远属于你!

8、一片绿叶，饱含着它对根的情谊;一句贺词，浓缩了我对你的祝愿。又是一个美好的开始――新年岁首，祝成功和快乐永远伴随着你。

9、信念是感知阳光的鸟儿，当黎明还沉浸在黑暗之中的时候，它就歌唱了。愿信念的鸟儿在你心中筑巢。

10、新年的钟声在天地间激起深沉而宏大的回音。啊，朋友，让我们的震天的爆竹声中，以美好的祝愿共同迎接又一个春天的来临!

11、新的一年，是人生旅程的又一个起点，愿你能够坚持不懈地跑下去，迎接你的将是那美好的充满无穷魅力的未来!