鼓励员工励志的经典话语

鼓励员工励志的经典话语（精选6篇）

鼓励员工励志的经典话语 篇1

1. 人生的成功不过是在紧要处多一份坚持，人生的失败往往是在关键时刻少了坚持。

2. 每一日你所付出的代价都比前一日高，因为你的生命又消短了一天，所以每一日你都要更积极。今天太宝贵，不应该为酸苦的忧虑和辛涩的悔恨所销蚀，抬起下巴，抓住今天，它不再回来。

3. 若不给自己设限，则人生中就没有限制你发挥的藩篱。

4. 没有退路就是最好的退路!

5. 苦想没盼头，苦干有奔头。

6. 与其临渊羡鱼，不如退而结网。

7. 坚韧是成功的一大要素，只要在门上敲得够久、够大声，终会把人唤醒的。

8. 忍耐力较诸脑力，尤胜一筹。

9. 任何的限制，都是从自己的内心开始的。

10. 没有一种不通过蔑视、忍受和奋斗就可以征服的命运。

11. 忍别人所不能忍的痛，吃别人所别人所不能吃的苦，是为了收获得不到的收获。

12. 出门走好路，出口说好话，出手做好事。

13. 不要忘记——一个人最大的感情需要是取得别人的赏识和尊重。

14. 无论才能、知识多么卓着，如果缺乏热情，则无异纸上画饼充饥，无补于事。

15. 相信自己，相信伙伴。把握先机，容易成功。

鼓励员工励志的经典话语 篇2

关键词：《红楼梦》,话语建构,文本,话语实践,社会实践

1 Introduction

It has been more than 200 years since A Dream of Red Mansions was born.Now, people both at home and abroad hail it as one of the greatest literary works in the history of Chinese literature and its important role in literature and even in other disciplines is widely acknowledged.People are so enthusiastic about the studies of A Dream of Red Mansions that a new subject emerged at the early days of Guang Xv’s period of Qing dynasty, which is called nowadays“Red-ology”.However, when the work was firstly born, it received serious criticism and even was forbidden from publication and reading by the government then.The criticism was mainly from the feudal ruling class and some scholars maintaining the traditional feudal orders stubbornly, who attacked A Dream of Red Mansions as curiosa and attached immoral values to it.In spite of the banishment of the government, the book found its popularity among ordinary mass people and they read and handed it down under the table, running the risk of being punished by the ruling class.It is said that a young lady of that time was so addicted to the book that she lost her life because of it.The tale goes like this:the young lady got the book from her elder brother and was deeply moved, losing her appetite for food and desire of sleeping.Realizing this, her parents took the book away and threw it into fire.The young lady was so heart-broken and depressed that she got sick and finally lost her life[1].This is a tragedy, which is hard to confirm, and yet it shows, in a sense, how popular A Dream of Red Mansions was among common people at that time, though they may not understand the true meanings and significance of it and may just be attracted by the love tragedy between Pao-yu and Tai-yu.Despite all this, the dominant upper classes at that time didn’t give their favor to the book.Things are different now.The book gains its reputation as one of the greatest literary works in Chinese literature and even in the world literature, and many scholars devote all their life to the studies of it.What is it that makes the dominant power changed their attitudes towards the book?How the classical position of A Dream of Red Mansions is constructed in the course of history?This is what the essay aims at exploring.

With the popularity of the research into western literary theories, discourse analysis is attracting more and more academic attention of scholars both at home and abroad.And what is discourse?Discourse is a way for humans to express their ideas and thinking.Usually it is of a general and ambiguous quality.The famous French philosopher Michel Foucault, a pioneering figure of western post-modernism, focuses his attention on the fragments of history and culture, that is, the quality of discontinuity of history and culture.He tries to see more between the lines of those fragmentary records and build his own concept of“Archaeology of Knowledge”.He says in his book titled The Archaeology of Knowledge that“the use of concepts of discontinuity, rupture, threshold, limit, series, and transformation present all historical analysis not only with questions of procedure, but with theoretical problems”[2].In this way, Foucault gifts discourse a more general meaning, ranging from groups of statements as a whole to individual utterance.A Dream of Red Mansions is by any standard a kind of discourse, so do those critical essays and works about A Dream of Red Mansions in the course of recent history.In academic field both at home and abroad, the study of discourse is often associated with society, culture, cognition and so forth.Wolfgang Teubert, a professor of corpus linguistics at the University of Birmingham, in his book Meaning, Discourse and Society, investigates the construction of reality within discourse, putting discourse in social settings.Also, he mentions the cognitive turn in academic field and connects discourse with mind.Similarly, in Sociolinguistics and Social Theory, edited by Nikolas Coupland, Srikant Sarangi and Christopher N.Candlin, language and discourse are regarded as social practice and ideology is also a concept related to discourse analysis.Chinese scholar Chang Zonglin states in his work Comparative Studies in Language&Culture that language and culture interplay with each other, that is to say, “language study cannot be separated from culture studies and vice versa”[3].Especially, English linguist Norman Fairclough expresses in his famous book Discourse and Social Change that he aims at“bringing together linguistically-oriented discourse analysis and social and political thought relevant to discourse and language, in the form of a framework which will be suitable for use in social scientific research, and specifically in the study of social change”[4].He puts forward a three-dimensional framework of discourse analysis, that is, text, discursive practice and social practice, relating discursive change with that in the fields of society and culture.Besides academic books, there are many papers dealing with the relationship between discourse and sociology or discourse and culture.

A Dream of Red Mansions, since born in the later period of China’s Qing dynasty, has been thrown into the big melting pot of society and culture, exposed to the public’s criticism and whose position in literature is thus built in this process.Regarded as a kind of discourse, it, of course, can be interpreted from the perspectives of ideology, sociology, culture and so on.The process of its discursive change explains how it shifts from a so-called curiosa criticized by authorities to the top rank of the pyramid of literature.This essay will employ the three-dimensional framework of discourse analysis put forward by Norman Fairclough to interpret the discursive change of A Dream of Red Mansions.Actually, apart from ideology, society and culture, influence may also happen among discourses themselves, that is to say, a dominant discourse can exert an impact on a disadvantaged discourse which becomes weaker and weaker and finally may be wiped out.These factors combine to make a discursive change possible.

2 The Discursive Change of A Dream of Red Mansions

As has been mentioned above, the journey of A Dream of Red Mansions’s gaining its world-famous reputation is full of ups and downs.Shortly after its birth, the dominant voice towards it is overwhelmed with sharp criticism and malicious curses.Nevertheless, in today’s world, it is safe to say that the book has won every reader’s heart and no one will cast cursing words to it.An increasing number of readers join in the group of studying Red-ology, which in turn expanding the scope of its influence.The following will focus on three factors related to the discursive change of A Dream of Red Mansions, resorting to the framework of Fairclough’s three dimensions.

2.1 Text:Encyclopedia+Mysteries

In terms of content, in the beginning, A Dream of Red Mansions was conceived as a kind of curiosa and accused of immorality.As is known, the main background setting of the book is Chia Mansion, further divided into Jung Mansion and Ning Mansion.The Chia Mansion belongs to the upper class of that time and can even be called a small kingdom.The story focuses mainly on the love between Pao-yu and Tai-yu as well as Pao-chai and some other beautiful girls, which is where the criticism towards it lies.Also, Pao-yu, as a central character in this book, is different from other people of his time both in mind and behaviors.He says that“Girls are made of water, men of mud and I feel clean and refreshed when I’m with girls but find men dirty and stinking”[5], which is seen as a subversion of the dominant attitude towards women at that time.What’s more, Pao-yu holds a natural hatred for imperial examination system of that time and loathes those people who urge him to walk into official career, which is also seen as a crime threatening their dominant position in society by the ruling class of that time.But, actually, A Dream of Red Mansions tells more than that.

2.1.1 An Encyclopedia of the Society of that Time

As a product of that time, the book is inevitably tinted with the color of that time.In fact, the book is so inclusive that it is called an encyclopedia of that society.It covers the people from all social strata, ranging from feudal aristocracy to the lower class people, though more ink is poured on the life of upper class.More importantly, A Dream of Red Mansions is a good window for us to peep into the folk culture of that time.For example, in the 13th chapter, Ko-ching’s mortuary cult is described in very detail, observing the ritual custom then.The book boasts a distinct Chinese feature because of the use of Beijing dialect and a large amount of Chinese ancient poetry, which provide a good source for scholars to research.Besides, almost all kinds of cultures and arts are mentioned in this book, such as the culture of food, of finery, of architecture, of medicine, of drama, of tea ceremony, of landscape garden and so on, making the life of those characters vividly presented before readers’eyes, gifting the book a strong color of realism, though it resorts to fantastic means sometimes.

2.1.2 Mysteries that are Open to Interpret

Another attractive point of this book is that it is permeated with mysteries, which mainly come from the blank space between the lines.It is generally known that the book was left unfinished by Cao Xueqin and the later 40 chapters were continued by Gao Er, whose writing skills are considered less exquisite than Cao Xueqin and who is condemned by some scholars for twisting Cao’s original meanings that are basically hidden behind the judging poems in the beginning.Therefore, many scholars devote themselves to the study of the fates of many main characters and making speculations as to the ending of the book, with some scholars even rewriting it, for example, Liu Xingwu.This is one mystery, which I call“the mystery of ending”.Another one is“the mystery of identity”, saying that many characters’identity is uncertain, with a wide room of making inferences.These mysteries exist, sometimes because of the use of a writing technique which purposely uses very precise words to express rich meanings and readers are asked to read between lines in order to take the hints, and sometimes because of the author’s modification to the plot in the process of writing.Anyway, it is because of these mysteries and uncertainty that A Dream of Red Mansions attracts the attention and interest of generations after generations.

2.1.3 How to Do Text Analysis

Western literary theories are disputable about how to do text analysis.New criticism stresses the importance of close reading and tries to integrate meaning and form together;Russian formalism pays more attention than new criticism to form and sees text as a special use of language;Marxism does not separate text from the society where it is generated and strives to find the interrelationship between text and society.It is in Marxism that Fairclough finds a common voice.Fairclough says in his Discourse and Social Change that“discourse analysis is in fact a multidisciplinary activity, and one can no more assume a detailed linguistic background from its practitioners than one can assume detailed backgrounds in sociology, psychology or politics”[4].That is to say, text analysis should be done from many perspectives, assuming a multidisciplinary eye.The all-embracing quality of A Dream of Red Mansions as a text makes it possible for scholars to interpret it in many ways, which, in a sense, accounts for why the book can keep refreshing all the time and does not fall into the obscurity of history.To sum up, the encyclopedic and mysterious features of A Dream of Red Mansions lead to the possibility of multi-interpretation and finally promote the book to the top rank of the pyramid of literature.

2.2 Discursive Practice:Author+Readers+Ideology

Another dimension of discourse analysis is, according to Fairclough, discursive practice, which means in his words“involves processes of text production, distribution and consumption, and the nature of these processes varies between different types of discourse according to social factors”[4].Text is not isolated.Before it is born, it is conceived in the mind of its author;after its birth, it will inevitably exercise an influence on the mind of its readers and in turn, the changes in readers’mind and ideology will certainly affect their evaluation and interpretation of the text.In Fairclough’s words, “Texts are consumed differently in different social contexts”[4].Different social contexts lead to the changes in people’s ideology.Therefore, the two subjective factors—author and readers—will influence the processes of production and consumption of a text with their ideology.If their ideology changes, the texts they produce will surely change accordingly.

2.2.1 A Theoretical Explanation of the Relation between Text and Ideology

Ideology is closely related to people’s psychology, mind or cognition.Text, as a product of ideology, can be regarded as a bridge between people’s inner mind and outside world, or a transition from inner activities to outside products, so the study of people’s inner mind is of great significance to text analysis.

A cognitive turn characterized the second half of the 20thcentury and scholars began to turn their attention to the research of people’s cognition in order to make sense of how meanings are produced.They wanted to set up models of language that can reflect what is known about the human mind, and further explain people’s behaviors under the influence of their mind and cognition.They held that language is the externalization of thought.Mc Ginn insists that“It is far more plausible to suppose that our language is caused by our thoughts—that we can only introduce words for which we already have concepts”, “Words express concepts;they don’t create them”[9].Meanwhile, in the field of psycholinguistics, scholars also hold that“thought provides the basis for speech comprehension, which in turn provides the basis for speech production”[10].That is to say, oral speech or written text is closely connected with its author’s mind or ideology and reflect his/her intention at that time.For example, when creating A Dream of Red Mansions, Cao Xueqin must have in his mind a purpose or be overwhelmed with a kind of feeling he wanted to impart to his readers.Similarly, readers of different social classes or different times may have different ideologies in their mind and therefore give various responses and interpretations to the book.What plays an important role in determining people’s ideologies is social status and social change.

2.2.2 An Illustration of the Cognitive Change to A Dream of Red Mansions

A Dream of Red Mansions, in its early stage, evoked different reactions among different social classes.Many people of lower strata liked it very much, even though they may not really grasp the underlying meaning behind the words and may only be moved by the pure love story between Pao-yu and Tai-yu.Another group of people who give their favor to the book are those men of letters, praising highly the refined poems in it and, to some extent, realizing the significance of its revolutionary and rebellious spirit.Nonetheless, these agreeable voices could not gain an upper hand in the struggle against the dominant authority of that time.The feudal ruling class was so sensitive to the climate of the society that they were quick to catch up what kind of influence this book would exert on the mass people.Also, they were quick in their action.Shortly after the book’s circulation among mass people, the government gave an order to ban the book from publication and circulation and people were not allowed to read and discuss it.The ruling class of that time had good reasons to do this, claiming that the book, which was called The Story of the Stone at first, was detrimental to public morality and should be burn as curiosa.The mass people, though like the book very much, dare not read it in broad daylight, on the one hand, because of the pressure and prohibition of the authority, and on the other hand, because of their inner acknowledgement of the heterodox position of the book, for most of them were deeply influenced by Chinese traditional Confucianism.

With the development of society and the transition of era, people’s ideology changed, so did the ideology of society as a whole.In the transition from feudalism to socialism, people sometimes jumped out of the fetters of ideology and observed it in an objective way.In this way, they found a new world in A Dream of Red Mansions.Formerly, the study of the book could be classified into two schools, the one was the group of criticizing (评点派) , and the other was the school of searching for hidden meanings (索隐派) , which either put emphasis on the comments of the plot or characters, or strive to find the hidden social realities the book was based on.The one who makes great contributions to the solid position of A Dream of Red Mansions in literature is Lu Xun (1881-1936) .Although he did not write some monograph discussing A Dream of Red Mansions exclusively, he did write it into his work A Brief History of Chinese Fiction, and put forward many brilliant ideas.He sees more than love stories in it and regards it as a realistic tragedy, meanwhile digging the social meaning and advanced ideas within it.According to Lu Xun, this novel breaks the traditional schema that good people are pure good while bad people are completely bad[8], and instead, all the characters in it are somewhat imperfect.Besides, he holds that the tragedy of these characters actually reveals the essence of feudal society and can be seen as an exposure of the cruelty of feudalism[8].Nowadays, it is generally admitted that Pao-yu is a new-age person conceived in the embryo of feudal society and A Dream of Red Mansions is an encyclopedic book that provides scholars with a window to peep into Chinese traditional culture and that can be related to many other disciplines which makes multi-interpretations become possible.In a word, the questions as to how this novel was produced and how it was consumed by readers are all connected with ideology, and the change of ideology leads to different understanding and interpretations towards the book, which contributes to the discursive change of A Dream of Red Mansions.

2.3 Social Practice:Society+Culture+Power

Discourse does not come into being from nowhere.In a sense, it is deeply rooted in the climate of society.In this connection, Fairclough thinks highly of Marxism, saying that Marxism“provides a rich framework for investigating discourse as a form of social practice”[4].“People are social beings”[9], and there is surely interpersonal bound between them, for“What makes up society is not the people themselves but their interactions”[9].Interactions include those within a community and those happening between a community and other communities, with the latter maybe exerting a more significant influence by changing people’s ideas, the culture of a society and the shifting of power relationship.

2.3.1 The Influence of Western Literary Theories on the Study of Red-ology

In the later period of Qing dynasty, China woke from the policy of seclusion and began to learn from western countries in order to strengthen itself.In this way, some western literary theories found their way to China and did feel an echo among Chinese scholars.Since after, some Chinese scholars employed western theories to interpret Chinese literary works and made great contributions to academic studies.

Wang Guowei (1877-1927) , born in the later period of Qing dynasty, is a very great scholar in literature, aesthetics, historiography, philosophy, Sinology and so on.After coming into contact with Schopenhauer’s philosophy, he spent more than two years studying it and finally applied it into the interpretations of A Dream of Red Mansions.According to him, A Dream of Red Mansions is a book recording the pains and tragedies in life, and is the first work so far in China which is permeated with a real sense of pessimism[1].Though Wang’s ideas are still remain to be discussed as to its correctness, he does play a pioneering role in introducing western literary theories into the interpretations of literary works in China.

After Wang Guowei, there were several other scholars turning their attention to western theories in their study of Red-ology, such as Wu Mi’s A New Comment on A Dream of Red Mansions (《红楼梦新谈》) and Pei Zhi’s A New Discussion of A Dream of Red Mansions (《红楼梦新评》) .These essays or monographs are the results of an exchange between Chinese and western ideas.

2.3.2 Red-ology as Political Weapons in the New Culture Movement

The interaction between China and western countries leads to the dialogue between Chinese and western cultures.In the period of the 19thcentury, a group of young men of letters and patriots in China launched the New Culture Movement, paying great effort to advocate the spirit of democracy and science, with the purpose of transforming China’s cultural and political system.This trend also extended its influence to the study of Red-ology.A Dream of Red Mansions was reinterpreted to work for the political purpose of patriotic intellectuals.

As has been mentioned above, in early days, the study of A Dream of Red Mansions mainly included two schools—the group of criticizing and the school of searching for hidden meanings, which are now collectively called“old Red-ology” (旧红学) .In 1921, Hu Shi (1891-1962) published a famous essay titled A Research on A Dream of Red Mansions (《红楼梦考证》) , marking the birth of new Red-ology (新红学) .Hu Shi’s study of Red-ology was of clear political intentions.At that time, he realized that the talking of“-ism”had a quite wide market among people while the need of actual action was largely ignored, so he put forward that“we should focus our attentions more on the actual problems instead of the empty talking of‘-ism’”, and he further suggested that we should“make suppositions boldly and draw confirmations carefully” (大胆地假设, 小心地求证) .His study of A Dream of Red Mansions was to impart the kind of scientific attitude and pragmatic spirit to the public.When it came to the age of Mao Zedong, Hu Shi’s philosophy of idealism and advocating of pragmatism were severely criticized and the new generation of proletarian revolutionists held that the research of Red-ology, like other academic fields, should also adopt the ideas and methods of Marxism to work for the career of proletariats[8].It is easy to draw from above that at the transitional period of ages, literary research is tinted with a strong color of politics and has already become a political weapon for revolutionists to fight for their power in society.

Fairclough says that“discursive practices are ideologically invested in so far as they incorporate significations which contribute to sustaining or restructuring power relations”“Relations of power may in principle be affected”[4].In a sense, this is to say, the encounter of different ideologies changes people’s way of thinking and may lead the mass people to take actions and finally lead to the shift of power relations.“What we feel, what we do and find we cannot do, will determine what we make of the utterances we hear from other members”[9].People’s understanding and interpretations for a text are somewhat related to their inner mind and purpose which are certainly, to some extent, molded by the climate of outside society.Therefore, in a way, the discursive change of a text happens along with the change of society and the shifting of power relationships.

3 The Influence Exerted by Strong Discourse on Weak Discourse

When doing discourse analysis, apart from diachronic factors, we should also take into account the interaction existing between different kinds of discourse.There is a world within discourse, where things interplay with each other and vicissitudes take place.From the perspective of influence, discourse can be categorized into the powerful one and the weak one.To some extent, whether a kind of discourse is powerful or weak, it mainly depends on the group of people who speak it.If a community is very powerful and influential, the voice they utter would somehow be paid more attention to and accordingly, would be more influential among different communities.This is the so-called powerful discourse.On the contrary, if some people are of marginalized position in society, the words they say may be also marginalized and even ignored by the mainstream society.This is the so-called weak or disadvantaged discourse.“Powerful communities in society can exert an influence on comparatively weaker communities by discourse.”[10]In other words, the powerful discourse would threaten and even erode the weak discourse.However, whether a kind of discourse is strong or weak, this is not a fixed thing.During a period, this kind of discourse is dominant;later, another kind of discourse may gain an upper hand, with the result of breaking the original balance within discourse and set up a new balance.This can be called the inner change of discourse.

In the early days after A Dream of Red Mansions’s publication, the opponent voice from feudal ruling class was the powerful discourse while the favor from mass people was somewhat marginalized.The government, guarding for the interests of upper ruling class, rejected the novel stubbornly in the name of morality and social civility.Under the pressure of so-called“orthodox”, those people who gave their vote to this novel did not dare to put it on the table, and had to copy and discuss it secretly.Yet, with the development of society and culture, people changed their ways of thinking and began to appreciate it in a quite new way.The laudatory words gradually prevail and become powerful discourse which silences the opponent voice.During the process of balance-breaking and balance-rebuilding between strong discourse and weak discourse, A Dream of Red Mansions walks from the periphery of literature to the very center of it, and embraces its classical position indisputably.

4 Conclusion

Discourse has its own journey of development, which is the so-called discursive change.In a general sense, two factors contribute to the change-external cause and internal cause.The former includes society, culture, ideology and so on, whose change leads to the transformation in people’s-or more specifically, readers’way of thinking, and makes readers adopt a new way to elucidate the discourse which thus is able to keep rejuvenated and diversified and acquires new meaning.As to the inner cause, it refers to the interplaying impact within discourse.Strong discourse gradually expands its domain and eats up that of weak discourse, finally gaining the very dominant position.In this way, the thing that the powerful discourse refers to would accordingly achieves a solid position in society.Of course, it is certainly impossible to separate external factors and internal factors from each other.Actually, they are complementary to each other, with the former being a stimulus to the latter and coming into effect through the latter.Fairclough put forward three dimensions of discourse analysis, which are text, discursive practice and social practice.The three dimensions reflect three points of view in discourse analysis-text, readers and society, through which external causes and internal causes interweave with each other.

The process of A Dream of Red Mansions’s achieving its classical position in literature is actually the process of its discursive change.As a kind of discourse, this novel itself is all-embracing and can be called an encyclopedia of that time, which makes it possible to do multi-interpretations.More importantly, it is caught in the wide net of society and culture as well as ideology, swaying along with the tide of society.When the affirmative voice towards A Dream of Red Mansions becomes strong and presides over readers and critics, the discursive construction of the novel is finally accomplished.

参考文献

[1]郭豫适.红楼研究小史稿 (kolistan推荐书系, 红楼梦原著论著系列) [M].上海:上海文艺出版社, 1980:8, 165.

[2]Michel Foucault.The Archaeology of Knowledge[M].London:Routledge, 2002.

[3]常宗林.英汉语言文化学[M].青岛:中国海洋大学出版社, 2004:25.

[4]Norman Fairclough.Discourse and Social Change[M].Cambridge:Polity Press in association with Blackwell Publishing Ltd., 1992:62, 74, 78, 79, 86, 91.

[5]Yang Xianyi&Yang Gladys, Trans.A Dream of Red Mansions[M].Beijing:Foreign Languages Press, 1978:26.

[6]C.Mc Ginn.“How you think”, New York Review of Books[J].2007.9.

[7]Danny D.Steinberg&Hiroshi Nagata&David P.Aline.Psycholinguistics:Language, Mind and World, second edition[M].England:Pearson Education Limited, 2001:36.

[8]郭豫适.红楼研究小史续稿 (kolistan推荐书系, 红楼梦原著论著系列) [M].上海:上海文艺出版社, 1981:92, 94-95, 316.

[9]Wolfgang Teubert, Meaning, Discourse and Society[M].New York:Cambridge University Press, 2010:114, 122, 115.

鼓励员工励志的经典话语 篇3

关键词：自信；激情；生活

新课程理念下的课堂教学需要激发学生的学习兴趣，树立学生的自信心，努力形成自己的教学个性。我们要开发语文高效课堂的原动力，使学生愿学、乐学、勤学语文，改变他们被动学习的局面，最好的办法就是激发其学习语文的兴趣。提高语文的课堂效率，这对于语文教学尤为重要。下面本人结合自身的教学谈谈几点体会。

一、让语文学习充满自信成功

美国作家艾默森说：“自信是成功的第一秘诀。”学生如果充满自信，那么他们就会有源源不断的动力。语文教学中对学生人格的培养往往是潜移默化的。当然，语文老师也可以创造契机，让学生找到自信。有一位特级教师在担任语文老师时，在9月1日，他布置学生就开学的第一天感受写一篇作文，班里有位坐在后面的男同学突然站起来说：“老师，我不会写，我从来没交过作文的。”一看就知道这是特差的学生，不过老师还是很有耐心地问：“你不会写一篇作文，那会写一段话的作文吗？”这位同学摇摇头。“那你会写一句话的作文吗？”老师继续问。“一句话？”“恩。”“那好，我试试看吧。”第二天，这位学生终于将一张只有一句话的作文交给了老师。老师当众将那句作文念给全班同学听并作点评。作文里写道：“今天开学了。”老师的点评是：“这篇文章中心突出，言简意赅。”学生过后很激动地对老师说：“老师，我还可以再写一句吗？”第二天，这位同学在他的作文里写道：“今天开学了，语文老师对我真好。”经过三年的培养，那位学生代表学校参加当地的作文比赛并获奖。

也许我们无法做到像特级教师如此的耐心，但如果我们能够在分发试卷时，把成绩较好的和进步较快的学生公布一下；如果我们能够在评改作文时，对经常得低分的学生适度拔高几分；如果我们能够时刻激励和提醒学生：你看，大街上招牌、标语、广告……小到请假条，大到法律文件，语文几乎无处不在。学好语文，以后写份情书也能够像样一点；如果我们能够在家长来访时，多一些好话，少一些责备；如果我们能够让学生知道语文稍微用点功，那么我相信学生就能够出成绩。没有哪一门学科会有如此丰富的人性、人情、人世，也没有哪一门学科会有这样至真、至美、至纯。只要老师肯付出真心，我们就可以让更多的人喜欢学习语文。

二、让激情风趣调动语文课堂

课堂是核心，是主阵地，是情感的栖息地，教师在这个天地里，必定要有激情，这是提高学生学习兴趣有效的一种方法。记得有一次下午第一节课我看到一个学生趴在桌上，我走过去问：“你又打瞌睡啦。”“哪有，你的声音这么大，刚要睡下又被您吵醒了。”学生答道。因此嗓门大、授课时语音语调的起伏变化、抑扬顿挫，面部表情和手势的搭配运用，都能使学生集中注意力，提高教学效率。但激情不是声嘶力竭的叫喊，而是真实的、感人至深的情感。如果能做到这一点，那么一堂《妈妈的爱》能让我们感受到母爱的伟大；一节《养花》会让学生体会到作者对生活的热爱；一课《我有一个梦想》，能让我们体会到作者对梦想的执着与追求，而这一切都要靠教师情感的激发。

三、让语文教学走向广阔生活

“生活处处皆语文，语文无处不生活。”在语文教学中渗透学生的生活，让语文教学回归生活，才是语文教学的返璞归真。因此，阅读课上，不应只停留在课堂中教师的讲解分析、学生的洗耳恭听的层面上，而应寻找课文内容与学生生活的最佳结合点，使课文内容走进学生的生活，让学生的生活充实课文内容。这样学生不但可以获得课本知识，还能积累生活经验。

在讲《师恩难忘》时，可让学生说说心里话，表达自己对老师的感激；在讲《美丽的集邮册》时，可让学生把自己收集的邮票带到课堂来，提高学习的兴趣；在讲作文时，让学生有意识地去体验生活中的酸甜苦辣，感受自然世界五彩缤纷与人类社会的真善美，这样他们才能写出具有真情实感的作文。

一位语文老师就应像站在历史与现实之间的彩虹桥上，像扇动洁白羽翼的信鸽，向学生传递人类最美最辉煌的文化。

让课堂走向生活，让知识带进课堂。赞科夫说：“如果真正的广阔的生活冲进教室的门而来到课上，教室的天地就开阔了。”语文教学只有扎根于生活这一片沃土，才能发芽、开花、结果。让我们“展开语文与生活的双翼，自由地飞翔”，全面提高学生的语文素养。

鼓励员工励志的经典话语 篇4

人的一生峰回路转.曲折蜿蜒.当静下心来回首那过往的心路历程.我们不难发现.[态度 ]这个被几乎所有励志书籍所推崇的词汇.其实早已成为决定人生价值左右命运轨迹的风向标...毋庸质疑.我们每个人都曾有过美丽的梦想.并为之奋斗拼搏过.诚然.这其中不乏已经实现的.也有尚未成功者.但是.朋友们 细数一下我们在奋斗过程中所采取的态度吧!当被繁重的工作压得筋疲力竭时.当自己的努力未得到他人的肯定时.我们是否想到过推卸责任.怨恨自己的工作.甚至放弃自己的奋斗目标? 然而.[态度]此时就决定了你的成败...积极进取的人为了实现自身的价值而努力.一旦制定工作目标.便勇往直前毫不退缩.而反之.消极等待的人只不过为了眼前的一己之私而工作.遇到困难便试图逃避 徘徊 甚至放弃...而当后者还在抱怨时运不济.苍天不公时.前者早已在新的机遇里策马扬鞭.绝尘而去....其实.人生就如一面镜子.你微笑.所有人都会对着你微笑.用积极乐观的态度微笑着面对所有困难.你的人生必将出类拔萃...朋友们.我们不难发现我们的企业此时也同样面临着前所未有的困难.面对周围商圈日益激烈的竞争与全球金融危机的巨大影响.整个销售业都为之困惑...此时的我们就更加需要这种积极进取的工作态度和逆水行舟.不进则退的企业精神.在工作中不断充实自己.永不懈怠.曾经有人把员工与企业的关系比着鱼和水的关系.鱼 因为有水而得以生存.水 因为有鱼而更具活力.为了让我们的企业更具活力.我们一定要共同努力.大

家众志成城.我相信再大的困难都能迎刃而解..人的一生峰回路转.曲折蜿蜒.当静下心来回首那过往的心路历程.我们不难发现.[态度 ]这个被几乎所有励志书籍所推崇的词汇.其实早已成为决定人生价值左右命运轨迹的风向标...毋庸质疑.我们每个人都曾有过美丽的梦想.并为之奋斗拼搏过.诚然.这其中不乏已经实现的.也有尚未成功者.但是.朋友们 细数一下我们在奋斗过程中所采取的态度吧!当被繁重的工作压得筋疲力竭时.当自己的努力未得到他人的肯定时.我们是否想到过推卸责任.怨恨自己的工作.甚至放弃自己的奋斗目标? 然而.[态度]此时就决定了你的成败...积极进取的人为了实现自身的价值而努力.一旦制定工作目标.便勇往直前毫不退缩.而反之.消极等待的人只不过为了眼前的一己之私而工作.遇到困难便试图逃避 徘徊 甚至放弃...而当后者还在抱怨时运不济.苍天不公时.前者早已在新的机遇里策马扬鞭.绝尘而去....其实.人生就如一面镜子.你微笑.所有人都会对着你微笑.用积极乐观的态度微笑着面对所有困难.你的人生必将出类拔萃...朋友们.我们不难发现我们的企业此时也同样面临着前所未有的困难.面对周围商圈日益激烈的竞争与全球金融危机的巨大影响.整个销售业都为之困惑...此时的我们就更加需要这种积极进取的工作态度和逆水行舟.不进则退的企业精神.在工作中不断充实自己.永不懈怠.曾经有人把员工与企业的关系比着鱼和水的关系.鱼 因为有水而得以生存.水 因为有鱼而更具活力.为了让我们的企业更具活力.我们一定要共同努力.大家众志成城.我相信再大的困难都能迎刃而解..地坐着十多个工人，静静地抽着烟、玩着手机。而镜头倒回到年前，每到休息时间，富士康员工便会驻足在厂区外，人头攒动。

门口传达室的几位保安告诉记者，去年观澜富士康还有十七八万人，今年只有十三四万了，过年前公司就给有的部门员工放半年长假，停薪留职，现在富士康在鼓励员工主动辞职，有的部门还给每个人600元的补偿金。

记者在富士康门口蹲点的3个小时内，时而有离职的员工提着行李往外走。

来自甘肃的小董也准备回老家了，她在富士康宝源科技园内的手机外壳流水线上工作，去年9月进入富士康，底薪只有1800元，没有加班费可赚，每月还要扣除110元的住宿费、159元的社保和90元的公积金，此外还要200元的伙食费，“每月仅剩千余元，跟在老家打工没多少差别，而深圳的生活成本要比老家高不少，一千多元随便花花就没了。”

“用不着公司裁员，没班加大家都不想干，每天辞职的至少上百人，当然这也是富士康乐意看到的结果。”3天前已经从观澜富士康shzbg事业群离职的湖南小伙子张明告诉记者，他在富士康干了两年多，现在没班可加，每个月只能拿到底薪2390元。

“组长说我们这个月底要放假十天，可能要涉及几千人吧。”据idpbg事业群的一名员工介绍，别的部门也在轮流休假，有的放20天，放假不给工资，很多员工也会趁休假到外面重新找工作。

最近在观澜富士康厂区，各种版本的变相裁员说法四处传播，张明甚至听说，龙华和观澜两个厂区可能要减少15万人。

不用加班天天有人辞职的情况，同样发生在有20万员工的龙华富士康厂区内。“去年虽然加班也不多，但至少还招人，今年都不招人了，只出不进。”龙华厂区一位员工说。厂区附近的小店老板也反映，因为员工没班加收入减少，就会减少消费，再加上员工越来越少，他们明显感到生意要比往年差。

对此，本报记者3月21日、22日多次拨打富士康科技集团新闻发言负责人刘坤电话了解情况，均未打通。

订单锐减

富士康上一轮裁员还是在XX年，受欧美经济萧条影响，导致订单缩减。今年又是什么原因？

接受记者采访的多名富士康员工均称，现在没活干主要是没订单可做。张明的部门主要做手机外壳，去年iphone 5的外壳一天有2万个排位，今年只有1.8万个，而没有量产的iphon(在好范 文 网搜索更多的文章：..)e 5s现在每天只有XX个，量太少。

据了解，观澜富士康以代工苹果产品为主，包括手机和平板电脑，订单缩减主要与苹果手机iphone 5销售不佳有关。

在观澜富士康厂外有一个苹果三星销售店，销售人员告诉记者，三星手机卖得比苹果好，而iphone 5很少有人买，买苹果基本都会买4s，5代只比4s屏幕长一点，处理器高级一点，但5代的外壳是铝做的，一摔就会变形，4s的外壳是钢材质，质量更好，而两款手机价格相差1100元，iphone 5最近又降价了，目前售价是4600元，但4s只要3500元，消费者认为性价比更高。

没有了乔布斯的苹果正在遭遇滑铁卢，从XX年 能手机的市场份额来看，三星和苹果四季度的销量为6370万部和4780万部，分别以29%和21.8%位列 学达教育的企业文化

1、学达教育的梦想:通过发展新的生意方式创造一个截然不同的世界

2、学达教育的使命:让天下没有难做的生意

3、客户 挫折，能自我调整，并正面影响和带动同事

在工作中有前瞻意识，建立新方法、新思路创造变化，并带来绩效突破性地提高

6、诚信 ——诚实正直，言行坦荡诚实正直，表里如一 通过正确的渠道和流程，准确表达自己的观点；表达批评意见的同时能提出相应建议，直言有讳

不传播未经证实的消息，不背后不负责任地议论事和人，并能正面引导,对于任何意见和反馈“有则改之，无则加勉”

勇于承认错误，敢于承担责任，并及时改正 对损害公司利益的不诚信行为正确有效地制止

7、激情——乐观向上，永不放弃喜欢自己的工作，认同学达教育企业文化热爱学达教育，顾全大局，不计较个人得失以积极乐观的心态面

对日常工作，碰到困难和挫折的时候永不放弃，不断自我激励，努力提升业绩始终以乐观主义的精神和必胜的信念，影响并带动同事和团队

不断设定更高的目标，今天的最好表现是明天的最低要求

8、敬业——专业执着，精益求精

今天的事不推到明天，上班时间只做与工作有关的事情； 遵循必要的工作流程，没有因工作失职而造成的重复错误 持续学习，自我完善，做事情充分体现以结果为导向能根据轻重缓急来正确安排工作优先级，做正确的事。

鼓励员工犯错误

千万别犯错：对犯错误的恐惧在我们的心灵深处根深蒂固。在整个学生时代，错误一直意味着低分数，好学生是不会犯错误的。在家里，错误会招致训诫，好孩子会循规蹈矩。在工作中，错误会导致严重的后果，好员工从一开始就很清楚这一点。

但是，我们也知道，正是在犯错误会被扣分的学校和组织中，人们往往会有重大发明。越来越多的证据表明，当赋予人们犯错误的更大空间时，创新便会繁荣兴旺。就连圣雄甘地（mahatma gandhi）也很重视实验的价值，他认为：“如果不包括犯错误的自由，那么，自由就不值得拥有。”

那么，为什么我们不允许人们犯错误呢？更不用说鼓励人们犯错误了。我们中的大多数人，尤其在企业中的人士，都会力求避免犯错误。我们相信，人们会把过失视为不称职。此外，我们还认为，以专家的形象而非学习者的形象出现才有利于取得成功。测评我们绩效表现的指标也是诸如销售收入、利润、为股东带来的总回报等数字，等等。可这些真的是测评成功的最佳指标吗？不妨考虑一下另一种标准。如果我们问一问员工什么错误是因为他们在工作中另辟蹊径而犯，那会怎么样呢？

听起来是不是有些荒唐？也许吧，不过，在企业中我们必须考虑人的因素，我们并不是计算机程序的延伸。有些至关重要的使命和性命攸关的工作是无法容忍失败的，但是，我们工作和生活的其他方面则不然。我并不是说要打破所有的规则，我认为，我们应该将“犯错误的艺术”制度化，为疯狂此举引入一种方法，并对创新流程进行创

新。不妨想象这样一种情形：鼓励员工不断尝试解决某个问题的方法，直到他或她犯比方说五次错误。还可以设想这样一种情形：问一问团队成员，他们是否已经犯了五个错误！请相信我，如果你没有犯过错误，那么，你就学不到什么东西，至少，你学不到足够多的东西。

还记得你 们来说考上高中、走向大学是极有可能的事。此刻你们的身上汇集了老师更多的目光，倾注了家长更多的心血，也承载着他们太多的希望。面对即将到来的升级考试和XX年中考，面对30多天后的决定命运的中考，你们准备好了吗？面对50多天后的升级考试，你们准备好了吗？到底该怎么办才能考上理想的高中呢？我想给大家谈两点看法：

一、要有高远的志向，一切皆有可能。

我想如果让同学们说一下自己的目标，大部分同学都会说：考上柳林四中、一中。有的今年考不上，明年就考上了，所以每个人都要有自己的理想，没有高远的志向，则一事无成。我们上学是想找一份好工作，但同时也不仅仅是为了一份工作！如果你不读书，那你对人生的设想只能很低，如果你不奋斗，怎么对得起自己只有一次的青春？如果我们追问下去，可以说人生本来是没有什么意义的，但你既然活着，就要赋予自己的生命一定的意义，让自己活得有价值，有尊严。

首先我们要承认，考上学校才能改变自己的人生走向??所以只有读书，只有通过考试，进了大学，我们才能读更多的书，见更大的世界，认识更多的人，也更深刻的认识我们自己；我们面前的路才能更宽，我们才能提升自己的生活质量，同时也提高自己的精神高度，做一个有思想的人。这样说来，我们的目标和追求不是为了别人，而是为了我们自己，为了无愧、无悔于我们的生命，我们的青春！所以说不管你喜欢不喜欢考试，不管你喜欢不喜欢哪门学科、哪个老师，也

不管你将来想干什么工作，你都要定下自己明确的、合适的目标，无论多么痛苦都要把学习搞好。同学们，你们还正青春年少，前面还有机会，你们要坚信“一切皆有可能”！所以大家要珍惜时间，珍惜机会，当有一天你也像我一样看着一张张年轻的脸回首往事时，希望你说出来的不是后悔，不是惭愧，而是曾经的骄傲和辉煌！

二、要树立积极端正的态度，不断战胜自己。

老师们常讲一句话“态度决定一切”，因为我们的身体和智力是父母所给，无法改变，但态度却受我们的主宰，积极端正的态度是决战统考、中考的保障，求真务实是我们提升考试成绩的法宝。同学们学习从来都是苦中有乐的，当你攻克了一个难关，成绩有了进步，你会满心喜悦，父母和老师也纷纷称赞你、鼓励你；当成绩下滑了，被老师批评了，你擦干眼泪，发奋努力，把下一次考试当做雪耻的机会，这些想起来不是也很刺激、很有趣么？所以希望大家从今天起积极主动地去学习，真正把心思用到学习上，与中考无关的念头不要想，与中考无关的事不要做，要热心于听课，热衷于解题，把自己的学习当做一项“事业”，倾心倾力地去做好它。

有些同学会苦恼：“唉，你讲的都对，我也都懂，我就是控制不住

自己要去想别的东西，要去玩不该玩的。”这就是如何战胜自己的问题。所谓战胜自己，就是不断同自己的弱点作斗争，不断克服自己心灵深处可能有的自卑和懈怠，进而不断创造出新的成绩或取得新的进步。谁不希望自己更辉煌，谁甘愿一生平庸？但是平庸与辉煌，在很大程度上取决于我们是否能战胜自己。实际上，任何人心灵深处

都有两个自我，一个是高尚的“我”，一个是卑下的“我”，这两个自我随时随地都在进行着较量，我们允许它们两个在我们的心中对话、打架，但我们要善于让那个高尚的“我”占据上风。每个有成就的人的奋斗历程中，都有过彷徨、犹豫甚至畏缩的举动，但最终是靠坚定的信念和顽强的毅力取得了“灵魂搏斗”的胜利，也赢得了属于自己的辉煌。

同学们，这次期中、模拟成绩不算什么，前方还有大大小小无数次考试，也许会成功，也许会失败，也许会有更大的压力，你们要学会孤军奋战，学会百折不挠，学会卧薪尝胆。让我们以高昂的斗志，百倍的信心投入到紧张的学习中吧！愿下次表彰会上能看到你领奖的身影，愿下次座谈会上我们还会见面，更愿将来母校会因你而自豪！鼓励和激励人心的经典话语

不要忘记自己答应别人的事情.我不去想是否能够成功,既然选择了远方,便只顾风雨兼程；我不去想，身后会不会袭来寒风冷雨，既然目标是地平线，留给世界的只能是背影。

别让别人告诉你你成不了才，即使是我也不行。如有你有梦想，就要去捍卫它。那些一事无成的人，想告诉你你也成不了大器。如果你有理想的话，就要去努力实现。

如果你有本事习惯于靠你不能忍受的工作来维疗自己的生活，你也就有本事靠另一种方式维持生活，用不着惨兮兮地在你现在这里呆着。

永远不要忽视别人的梦想。深情热烈地爱，也许你会受伤，但这是使人生完整的唯一法。用一种明确的方法解决争议，不要冒犯。

人生路上，我们会无数次被自己的决定或碰到的逆境击倒、欺凌甚至碾得粉身碎骨。我们觉得自己似乎一文不值。但无论发生什么，或将要发生什么，你永远都是你不会丧失价值。生命的价值不依赖我们的所作所为，也不仰仗我们结交的人物，而是取决于我们本身！我们是独特的——永远不要忘记这一点！

也许上帝让你在遇见那个合适的人之前遇见很多错误的人，所以，当这一切发生的时候，你应该心存感激。

爱你身边的每一个人，珍惜难能可贵的人脉。

不要以感伤的眼光去看过去，因为过去再也不会回来了，最聪明的办法，就是好好对付你的现在--现在正握在你的手里，你要以堂堂正正的大丈夫气概去迎接如梦如幻的未来。

永远不要皱眉，即便你很悲伤，因为你不知道谁会倾心你的淡淡一笑。

他或她不值得你黯然神伤，因为一个值得你为之落泪的人是不会让你流泪伤心的。

笑容带上泪珠总是最鲜艳、最娇美的。正如没有露水，还算什么清晨？而泪珠带上了笑容，就变得甚至比笑容还珍贵。

也许有些人很可恶，有些人很卑鄙。而当我设身为他想象的时候，我才知道：他比我还可怜。所以请原谅所有你见过的人，好人或者坏人。

鼓励员工的话语 鼓励员工的短信 篇5

勇士搏出惊涛骇流而不沉沦，懦夫在风平浪静也会溺水。

埋首俯身，全为了奋力向上，并不是对头上的太阳缺乏感情。

经受了火的洗礼泥巴也会有坚强的体魄。

在茫茫沙漠，唯有前时进的脚步才是希望的象征。

与其是无数遍地重温那个虚幻的玫瑰式的梦，还不如去一个静静的湖畔采一朵金黄色的野菊花。

奋斗者在汗水汇集的江河里，将事业之舟驶到了理想的彼岸。5、英雄的事业必定包含着艰险，如果没有艰险也就不成为英雄了。

沿着别人走出的道路前进时，应该踩着路边的荆棘，因为这样走多了，就能使道路增宽。

无穷的伟大，也是从“一”开始的。

躺在被窝里的人，并不感到太阳的温暖。

生命力顽强的种子，从不对瘠土唱诅咒的歌。

对于勇士来说，贫病、困窘、责难、诽谤、冷嘲热讽等，一切压迫都是前进的动力。

如果把成才比作登天，自学便是成才的天梯。

勤奋的含义是今天的热血，而不是明天的决心，后天的保证。

攀登山顶的脚力，生于“欲穷千里目”的壮心和“不到长城非好汉”的意志。

不要嘲笑铁树。为了开一次花，它付出了比别的树种更长久的努力。

小溪——在生命的长河里，你前进的步伐每时每刻都拨动着大海心中的琴弦。

向前吧,荡起生命之舟,不必依恋和信泊,破浪的船自会一路开放常新的花朵。

如果你想攀登高峰，切莫把彩虹当作梯子。

鼓励别人的励志话语 篇6

2. 人生挫折不稀有，用心品评才对头。万事如意是梦幻，日逢好运是偶然。笑看生平不顺事，反省失败铸敏智。人无失败不成事，学习逆境是真理。

3. 最重要的责任，是要用心去生活。要记得，人生最重要的不是挣钱，而是有责任，对身边的人要负责，对生活要负责，对工作要负责，责任意识让自己学着慢慢成熟，同样也可以改变一个人的理想和信念，让大家得到肯定。

4. 要知道，眼睛一闭一睁，一天就过去了。时间不停流，总是在不停的前行，所以，要懂得只争朝夕，真正从内心里明白眼睛一闭一睁的概念，好好的度过每一天，而不是碌碌无为的不知道为谁而活，也不知道自己想要干些什么。

5. 人生总有太多的无奈和遗憾，因为这就是生活。夕阳易逝，岁月消退，容颜不在，花开花落。总在感叹人生，人生无奈。时间的脚步匆匆，又有何奈?当沧桑将在人生道路上画上一个句号时，再回首，却发现失去了太多，留下的是遗憾，何等的无奈，岁月已向你招手，一切无法挽留。睡梦中感到幸福温暖。醒来却是无形的压力和责任，压得自己喘不过气来，现实如此，只有道声无奈。身边有多少苦楚和无奈。无可奈何花落去，花落几何，无奈相随。

6. 生活有时会逼迫你，不得不交出权力，不得不放走机遇，甚至不得不抛弃爱情。你不可能什么都得到，所以，在生活中应该学会放弃。

7. 三人行，必有我师”，一个真正懂得尊重别人的人，不仅仅会尊重自己的上司和父母，更会懂得尊重自己的下属和身边每一个地位卑微的人，因为每一个人都有他的优点，从别人的优点中吸取精华，从别人的缺点中找出自身的不足，何尝不是一种领悟和提高的过程?

8. 如果真苦，你哪有时间喊累。如果真惨，你哪有时间觉得丢脸。因为承受得还不够，所以你才有时间抱怨。

9. 人一旦孤独，就想找一个完全能读懂自己的人。孤独来源于自己对自己的足够了解，因为足够了解自己，就希望周围的人也如此。如果你在这个世界上成长得随波逐流，你会更容易满足。如果你一直想成为一个完全了解自己的人，就注定了会一直孤独下去，这便是成长的代价。

10. 卓越的人一大优点是：在不利与艰难的遭遇里百折不饶。——贝多芬

11. 每一种挫折或不利的突变，是带着同样或较大的有利的种子。——爱默生

12. 我以为挫折、磨难是锻炼意志、增强能力的好机会。——邹韬奋

13. 斗争是掌握本领的学校，挫折是通向真理的桥梁。——歌德

14. 以勇敢的胸膛面对逆境。——贺拉斯